Syrian revolution: Class against class basis of uprising

Published in Alford, J & Wilson, A (2016) Khiyana: Daesh, The Left and the Unmaking of the Syrian Revolution, Unkant Publishers, London.

Countless articles have described the social background to the Syrian revolution, and a good bibliography would be a useful tool to be put together at some stage. Below this brief introduction is a fairly straightforward one, but the fundamental facts are well-known. The early Baath Party governments of the 1960s built a base among the peasantry via land reforms and rural subsidy programs, and many Baath political and military leaders had their origins in rural areas, eclipsing the traditional urban-based bourgeoisie. At that stage the main Muslim Brotherhood opposition tended to represent the opposition of the Sunni urban bourgeoisie. However, as a new more powerful capitalist class consolidated itself through the state apparatus – the typical process of Nasserite/Baathist/Kemalist development – the rural dwellers again got left behind.

But it was not until this new elite, under Bashar Assad after 2000, launched neo-liberal “reforms” that the new divide widened into an abyss. These reforms transformed the countryside, leaving it prey to a new class of big capitalist landowners, connected to the regime, driving large numbers of peasants into landlessness, while the abolition of subsidies and freeing of prices and similar measures further hammered the peasantry and also the growing urban poor – themselves first and second generations from the impoverished countryside, with family and other links to rural Syria – who formed great new shanty-suburban rings around Damascus and Aleppo.

While, as elsewhere in the Arab Spring, the first sparks of revolt in early 2011 occurred in urban areas, in Syria these tended to be the smaller towns and cities located in impoverished regional areas, large rural towns essentially, from Daraa in the south to Idlib in the north; the movement in Damascus and Aleppo at this early stage did not look as magnificent as in Cairo and Tunis. From these rural towns the revolt spread like wildfire to the now vigorously anti-Baath countryside. Eventually, the revolution did come to the two big cities, by mid-2012, and the divide between regime-control and opposition-control in both cities is virtually a lesson in sociology: the suburbs dominated by the urban poor are controlled by the revolution, the more established middle and upper class suburbs are under the regime.

Indeed, as virtually all analyses tell you, innocently enough, one of the sections of the population that has remained tied to the regime, apart from much of the Alawite and Christian minority population, is the Sunni “business classes” in Damascus and Aleppo. Unlike in Egypt, Tunisia, and in its different way, Libya, the Syrian capitalist class, a creature of the Baath, has remained tied solidly to the regime (indeed, this has to be understood as part of imperialism’s problem all along – where is the section of the ruling class to replace a discredited Assad with?).

Of course it is not only the capitalist class – much of the secular, comfortable, established Sunni and Christian middle classes in these two cities remain tied to regime, if often grudgingly, or at least neutral, due to the clear political limitations of much of the opposition leadership: a movement based among the overwhelmingly Sunni peasantry and urban poor, which has taken up arms, and which is overall more traditional and religious in outlook than the older established elites, may indeed look frightening to many. Of course, this “religiosity” is also what many in the western left are obsessed with, often in a way indistinguishable from the Islamophobic right; yet while there clearly are seriously reactionary jihadist formations in Syria, overall, the moderate Islamist rebel groups (or indeed even the adoption of religious names by some politically-secular FSA brigades), simply reflect the greater religiosity of the urban and rural poor, ie, those sectors left out of the bourgeois “secular” Baath project, especially after 2000.

Thus, a revolution that for many is nothing but a “sectarian” clash is in reality the sharpest class against class clash in the Arab Spring, thus its extraordinary tenacity and ferocity; its sectarian element is, at base, an overlay of this. That doesn’t mean it hasn’t gone further than this, and cannot go even further and become purely and simply a sectarian war (which is manifestly not the case yet); but even if that did eventuate, it wouldn’t cancel out the social origins of this phenomenon.

Interestingly, the Syrian revolution can be seen as the mirror image, in class/sectarian terms, of the Bahrain uprising, while understanding obviously how different the two societies are: there the state is controlled by a royal elite from the Sunni minority, which rules over an impoverished Shiite majority, the urban and rural poor, whose uprising was partially led by Shia clerics and was overwhelmingly more religious in outlook than the regime and the established classes which stood behind it; the regime and its Saudi and Gulf backers were able to slander the uprising as an Iranian 5th column. Whereas in Syria, the state in dominated by a political and military elite from the Alawite minority (even if it rules for a mixed Alawite-Sunni capitalist class), which rules over a vast Sunni majority of the rural and urban poor, whose revolt is slandered by the regime as a Saudi/Gulf 5th column. But enough from me.  Here first is a brief clip from the article that underlines the point I am making here, and below it the article itself:

(clip) The revolution in Syria, in contrast to the uprisings in Tunisia, Egypt, Libya, and Yemen, was at its base a peasants’ revolt, a protest by the Sunni periphery against what was perceived as the Baath regime’s turning its back on the country’s rural population … … And so, from the time the revolution broke out in March 2011 in the city of Dar’a,
the rebellion spread like wildfire to all the rural areas and the periphery, including the northern part of the state, the Jazira region, and later, the agricultural towns of Homs and Hama … … Another source of regime strength lies in the fact that while turmoil has come to the suburbs and the slums of Aleppo and Damascus, the revolution has not ignited among urban Syrians, including the Sunni bourgeoisie of the big cities … … Part of the reluctance stems from the economic benefits the urban bourgeoisie enjoy, especially during recent years thanks to the regime’s economic policies. Some have to do with the bourgeoisie’s age-old resentments, reservations, and aversion toward the
periphery and the rural regions and their inhabitants … … Since most opposition activists come from rural areas, most incursions into the big cities, including Damascus, Aleppo, and Homs, have been carried out by insurgents from nearby rural regions. They penetrate the big cities mostly through the slum neighborhoods and suburbs, which are often inhabited by recent migrants from the periphery and rural areas. These migrants generally maintain connections with relatives back home, and it is from there that the armed bands come. But because the bourgeoisie of Damascus and Aleppo have refrained from joining the insurgents,[14] the Syrian opposition has been denied victory photos such as those from Cairo’s Tahrir Square …

Can Assads Syria Survive Revolution?
by Eyal Zisser
Middle East Quarterly
Spring 2013, pp. 65-71 (view PDF)

http://www.meforum.org/3529/assad-syria-revolution

The outbreak of the Syrian revolution in March 2011 surprised many people. Until that time, it seemed that the 40-year reign of the Assad dynasty, at first under its founder, Hafiz, and then under his son and heir, Bashar, had succeeded in turning Syria into a strong and stable state with governmental institutions, military, and security forces.
Even social and economic systems appeared quite sturdy and effective.

Yet a year and a half of bloody fighting between the regime and the rebels has undermined most of the achievements of the Assad dynasty and turned Syria into a failing state on the verge of disintegration. Most state institutions have ceased to function. The bonds that united the various religious and ethnic communities, tribes, and regions-that took many long years of hard work to forge-are rapidly unraveling. In
addition, Syria has become a kind of punching bag with foreign actors, both regional and international, intervening freely in the country’s internal affairs.

How did the revolt spread so quickly to all parts of Syria, striking such deep roots among wide segments of the Syrian society? How has the Assad regime managed, for the time being and in contrast to other Arab regimes rocked by the recent upheavals, to survive the lethal challenges facing it? And how has it been able to maintain its cohesion and
strength to the point where many observers do not preclude the possibility of its ultimate survival?

The Outbreak of the Syrian Revolution

The revolution in Syria, in contrast to the uprisings in Tunisia, Egypt, Libya, and Yemen, was at its base a peasants’ revolt, a protest by the Sunni periphery against what was perceived as the Baath regime’s turning its back on the country’s rural population. Only later did the rebellion take on additional dimensions with jihadists joining the struggle
because of the regime’s “heretical” Alawite nature and because of its alliance with Shiite Iran and Hezbollah. In the name of jihad, thousands of volunteers have streamed into Syria from all over the Arab and Muslim world[1] though jihadist slogans probably did little to arouse Syrians to join the ranks of the revolution.

Revenge was another dimension that developed with time, stemming from the regime’s increasingly violent efforts to suppress the waves of protest. It is clear that the regime’s brutality served to expand the circle of participants in the revolution. Many who joined were motivated specifically by the desire to take revenge for the spilled blood of their family members and relatives or for the destruction of their home villages and towns by the regime’s forces.[2]

Bombed-out buildings in Aleppo, October 3, 2012, show the devastation perpetrated on civilians. The Assad regime’s brutal response to the revolt has only widened the circle of rebellion. Many who have joined the fighting are motivated by the desire to take revenge for the spilled blood of their relatives or the destruction of their homes and communities.

Paradoxically, in the past, the Sunni rural population had been one of the regime’s foremost mainstays. It was one of the main partners in Syria’s ruling coalition of minorities and the periphery, led by members of the Alawite community, who were in turn headed by the Assad dynasty. This coalition served as the basis for the Baath revolution of March 1963, and later as the basis of support for the “Corrective Movement” and for Hafiz al-Assad’s seizure of power in November 1970.

With the passage of time and especially from the beginning of the 2000s, it seemed as if the Syrian regime had ceased reflecting Syrian society. The regime even seemed to have turned its back on the rural areas and the periphery. Beginning in 2006, Syria experienced one of the worst droughts the state had ever known with the damage felt most intensely in the Jazira region of northeastern Syria and in the south, especially in the Hawran region and its central city of Dar’a.

These regions were also adversely affected by the government’s new economic policies, which aimed at changing the character of the Syrian economy from a socialist orientation into a “social market economy.” The aim of these policies, led by Vice Prime Minister Abdullah Dardari, was to open Syria to the world economy, encourage foreign investment, and promote activity in the domestic private sector so as to ensure economic
growth and enable the regime to cope with its domestic and economic challenges: rapid growth of the population, backward infrastructure and lack of advanced industry, over-reliance on agriculture, etc. The new policy was backed by Bashar al-Assad, who seemed to have underestimated the importance of the Baath party’s socialist ideology as well as its institutions and networking, mainly in the periphery. One conclusion to be drawn from the negative reactions to this policy in the periphery was that while the Syrian regime did indeed manage to preserve its image of strength and solidity during the first decade of the 2000s, its support base was considerably narrowed. It lost the broad popular support that it had enjoyed among the Sunni population in the rural areas and the periphery after it turned its back on them.[3]

And so, from the time the revolution broke out in March 2011 in the city of Dar’a, the rebellion spread like wildfire to all the rural areas and the periphery, including the northern part of the state, the Jazira region, and later, the agricultural towns of Homs and Hama. The revolution reached the large cities, Damascus and Aleppo, only at a much later stage.

The Tlas Family and the Town of Rastan

An illustration of this turmoil can be found in the story of the Tlas family from the small town of Rastan. Headed by Mustafa Tlas, the family was one of the pillars of the Baath regime, a living example of the close alliance between the regime and the Sunni periphery on the one hand, and between the Sunni and the Alawite officers led by the Assad dynasty on the other.

Rastan itself is the third largest town in the Homs district and numbers about 40,000 inhabitants according to a 2004 census. It is located on the main road between Aleppo and Damascus, on the segment between the towns of Homs and Hama, about 20 kilometers from Homs and 22 kilometers from Hama. Rastan’s residents earn their livings from agriculture and light industry, notably the rock quarries for which the town is known.[4]

The town has two main clans, the Hamdan, the larger and stronger of the two, and the Firzat. The Tlas family belongs to the Hamdan clan. One of the family’s members, Abdel Qadr Tlas, served as the mukhtar (administrative head) of Rastan from the end of the Ottoman period into the French Mandate period. As a young man, Mustafa Tlas, Abdel Qadr’s son, became the ally and right hand man of Hafiz al-Assad. The two met at the Homs Military Academy, during the officers’ course in which they were enrolled after joining the Syrian army in November 1952. They were roommates during the course, and their paths never parted thereafter. They advanced in rank together and, in November 1970, seized power in Damascus with Hafiz leading and Mustafa helping him. At that time, Tlas was serving as commander in chief of the army and was quickly appointed minister of defense, a post he held until his retirement in 2004.

Tlas was in office during the brutal suppression of the Islamist revolt against the Baath regime in 1976-82, which peaked with the massacre of the citizens of Hama in February 1982. His last task was, in essence, to help Assad’s son Bashar grow into his father’s big shoes.[5]

Tlas also established an economic empire. One of its showcases was a publishing house. He used this firm as a vehicle for publishing, in addition to works of other authors, his own “scholarly” writings, memoirs, and even poetry. Tlas married Lamya Jabiri, a member of the Aleppine aristocracy, and the couple had four children: two daughters-Nahid, who married a Saudi businessman and moved with him to Paris, and Sarya-and two sons-Firas, who became a successful businessman in Damascus, and Manaf, who chose a military career. Manaf was known as a close friend of Bashar al-Assad and served as a brigade commander in the Republican Guard Division, an elite unit formed to protect the regime.[6]

Rastan and the Start of the Revolt

In addition to being home to the Tlas family, Rastan also serves as a faithful reflection of the Sunni periphery. It is not surprising that when the Syrian revolution broke out, the town became one of the revolt’s focal points. As early as the beginning of April 2011, the town square statue of Hafiz al-Assad was reportedly smashed to pieces as demonstrators shouted with joy.[7] This was a symbolic act clearly expressing the town’s disengagement from the Baath regime and from the Assad dynasty. However, Rastan is too strategically located to be given up. Since it is on a main road linking northern and southern Syria and close to the towns of Homs and Hama, it became a major scene of bloody battles between the regime’s army and the insurgents, in which scores of the town’s residents were killed.

The protest movement in Rastan did not bypass the Tlas family. The members of the family who were officers and soldiers, like many of their friends and colleagues, could not ignore the pressure of the unfolding events or the fate suffered by their relatives, neighbors, and home town.

The first Tlas family member to join the revolt was Abd al-Razzaq Tlas, who announced his desertion from the regular Syrian army as early as June 2011. He has subsequently served as commander of the Faruq battalion associated with the Free Syrian Army, which operates in the region of Homs. As time passed, Abd al-Razzaq has become one of the closely watched symbols of the revolution. Thus, for example, innumerable interpretations were given to the fact that he has begun to grow a beard though this action did not necessarily stem from religious motives. His image was not damaged even after rumors were spread about his involvement in a sex scandal though he was apparently removed from his position as battalion commander.[8] Additional members of the Tlas family followed him into the revolution until finally, in the summer of 2012, the reverberations reached the home of Mustafa Tlas. This was quite late in the game and only after it began to seem as if the days of the Assad regime were numbered.

During the first months of 2012, Mustafa Tlas, suffering from health problems, moved to Paris to be near his daughter Nihad. His son Firas soon followed and established contacts with opposition figures and began participating in resistance events abroad.[9] At the beginning of July 2012, Manaf announced his defection from the ranks of the regime. In an interview with al-Arabiya news network, he explained, “I do not see myself as a senior figure in the ranks of the regime but rather as one of the sons of the Syrian Arab army who opposes barbarism and murder of innocents and the corrupt government … I hope for the establishment of a united Syria and for its rebuilding as a state that does not believe in or promote revenge, discrimination, or selfishness.”[10] Immediately after Manaf’s defection, several opposition figures began to mention him as a possible leader of Syria after Bashar’s hoped-for fall. Other opposition figures, however, came out firmly against the idea.[11]

The steps taken by those members of the Tlas family serve as a graphic example of what was happening all over Syria during the past year and a half. They are good indicators of how people who had been strong supporters of the Assad regime turned their backs on it when they felt that it had betrayed them or no longer served their interests.

The Survival of the Regime

Every coin and almost every story has two sides, and so it is with the story of Syria. One side of the story has to do with the fact that the insurgents’ uprising spread quickly and struck deep roots. The other side of the story has to do with the regime and the undeniable fact that it has so far been able to survive. One explanation for this focuses on
the built-in weaknesses of the opposition,[12] which is a faithful reflection of the Syrian society: Both opposition and society suffer from divisions and fragmentation based upon ethnic, religious, regional, socioeconomic, and other differences. Another explanation focuses on the international community’s lack of will or ability to intervene in Syria. A third explanation highlights the sources of the regime’s strengths, calling attention to the fact that the regime survives, not only because of its opponents’ weaknesses, but also because of the reserves of power at its disposal.

One source of the regime’s strength lies in the support it receives from the members of the minority communities, who serve as its social bases. These include the Alawites (12 percent of the population), the Druze (5 percent), and most of the Christians (13 percent). The Kurds (10 percent), including those who live in the regions bordering Turkey and Iraq, have for the most part, not turned against the government either. Many Kurds have exploited the revolution to throw off government control and advance the cause of partial Kurdish independence. Nevertheless, the Syrian Kurds as a whole have refrained from joining the ranks of the opposition or coming out openly against the Assad regime.

Another source of regime strength lies in the fact that while turmoil has come to the suburbs and the slums of Aleppo and Damascus, the revolution has not ignited among urban Syrians, including the Sunni bourgeoisie of the big cities. Most big city residents have chosen to remain on the sidelines and not support the protests, fearing that this
leap would result in political instability, as happened in Iraq or Lebanon, at immense costs.

Part of the reluctance stems from the economic benefits the urban bourgeoisie enjoy, especially during recent years thanks to the regime’s economic policies. Some have to do with the bourgeoisie’s age-old resentments, reservations, and aversion toward the periphery and the rural regions and their inhabitants. The numbers of urban dwellers are considerable. Some 55.7 percent of Syrians live in cities. Around 8 million (out of the total population of 23 million) live in the country’s three large cities: Aleppo-2.98 million; Damascus-2.52 million; and Homs-1.27 million. Most of the Christians live in these three cities.[13]

Since most opposition activists come from rural areas, most incursions into the big cities, including Damascus, Aleppo, and Homs, have been carried out by insurgents from nearby rural regions. They penetrate the big cities mostly through the slum neighborhoods and suburbs, which are often inhabited by recent migrants from the periphery and rural areas. These migrants generally maintain connections with relatives back home, and it is from there that the armed bands come. But because the bourgeoisie of Damascus and Aleppo have refrained from joining the insurgents,[14] the Syrian opposition has been denied victory photos such as those from Cairo’s Tahrir Square, which made it clear that the die had been cast in Egypt and that the youth were on the revolution’s side. In Syria, for the time being, the youth in the big cities prefer to remain shut up in their homes.

Another source of the regime’s strength lies in the loyalty of its institutions, in particular, the army, the security apparatuses, the state bureaucracy, and the Baath party apparatuses. Indeed, in many cases, using the party’s networks, the regime was able to recruit and mobilize local families in various areas, including Sunni neighborhoods, which have become local militias fighting for the regime. These include members of the Sunni community in particular with the emphasis on the Sunni periphery.

Loyalists in Rastan

Returning to Rastan, it is clearly not a big city but of the rebel periphery. But it is also undisputable that many of its residents remain loyal to the regime. In the Tlas family, some have joined the ranks of the rebels, but others maintain neutrality, and still others continue to work for the government. Thus, Talal Tlas serves as Syria’s deputy minister of defense and Ahmad Tlas serves as the commander of the First Corps, the most important military unit in southern Syria.[15] And the various branches of the Tlas family continue to live together in Rastan; battles in the town take place between rebels and army forces that come from outside in order to attack.[16]

Beside these two senior Tlas members, there are others still serving loyally as army officers, perhaps because they consider this to be in their best personal interest and a good way to advance their careers. Their position is quite different from that of the younger officers, like Abd al-Razzaq Tlas, who has his whole future before him. Joining
the ranks of the revolution promises him a brilliant future should it succeed. In any case, as a young officer, he did not have nearly as many vested interests to leave behind and potentially lose. The situation of the senior and middle level officers is much different. They could lose everything, all their achievements, their ranks, pensions, possibilities
for further advancement, and other benefits and privileges. Joining the revolution means sacrifice for a vague future full of unknowns. The revolutionary future holds out the promise of great rewards for the youth, but not necessarily for the symbols of the old regime.

It is clear that as long as the members of the Tlas family and people like them give the regime their support, it will be able to survive. Only about 10 percent of the army’s manpower has defected. The other 90 percent, both soldiers and officers, the great majority of whom come from the Sunni periphery, continues to stand united around the regime, giving it the breathing space it so desperately needs.

Conclusions

The story of the Tlas family and their town, Rastan, attests to the complexity of the Syrian picture. The regime is losing blood daily; little by little support for it diminishes. Since the eruption of the revolution, the trend has clearly been in one direction only.
Nevertheless, the regime retains reserves of support that enable it to survive. A dramatic shift in the situation, such as Bashar’s assassination or an unexpected intervention by the international community, could give the insurgents the push they need and bring about
a major change in the course of the conflict. But the example of the Tlas family and Rastan suggests that the struggle for Syria will still take a long time to unfold.

Eyal Zisser is dean of the faculty of humanities and the Yona and Dina Ettinger Chair of Contemporary Middle Eastern History at Tel Aviv University.

[1] The New York Times, Oct. 14, 2012; Al-Monitor, online news, Oct. 18, 2012.
[2] Fouad Ajami, The Syrian Rebellion (Stanford: Stanford University, 2012), pp. 69-156.
[3] Eyal Zisser, “The Renewal of the ‘Struggle for Syria’: The Rise and Fall of the Ba’th Party,” Sharqiya, Fall 2011, pp. 21-9; Hanna Batatu, Syria’s Peasantry: The Descendants of Its Lesser Rural Notables and Their Politics (Princeton: Princeton University Press, 1999), pp. 131-75. For economic data, “Syria-Country Report,” Economist Intelligence Unit, Apr. 2011.
[4] The Annual Report for 2004, Central Bureau of Statistics, Prime Minister’s Office, Syrian Arab Republic, Damascus; “Syria: Mining,” Encyclopedia of the Nations, accessed Dec. 7, 2012.
[5] Mustafa Tlas, Mira’t Hayati (Damascus: Dar Tlas lil-Nashr, 1995), vol. 1, pp. 240-310; Sami Moubayed, Steel and Silk, Men and Women Who Shaped Syria, 1900-2000 Seattle: Cune Press, 2006), pp. 89, 255.
[6] Al-Hayat (London), July 12, 2012; al-Jazeera TV (Doha), July 14, 2012.
[7] Asharq al-Awsat (London), Apr. 7, 2011; al-Arabiya TV (Dubai), Apr. 6, 7, 2011.
[8] Reuters, June 6, 7, 2011; al-Jazeera TV, June 6, 2011; BBC Radio in Arabic, Feb. 12, 2012; Aron Lund, “Holy Warriors: A Field Guide to Syria’s Jihadi Groups,” Foreign Policy, Oct. 15, 2012.
[9] Al-Quds al-Arabi (London), June 28, 2012; al-Jazeera TV, July 1, 2012.
[10] Reuters, July 14, 2012; al-Arabiya TV, July 24, 2012.
[11] Al-Hayat, July 19, 24, 2012.
[12] See, for example, BBC News, Nov. 12, 2012; Itamar Rabinovich, “The Anarchy Factor in Syria,” The Straits Times (Singapore), May 3, 2012.
[13] “General Census,” Central Bureau of Statistics, Prime Minister’s Office, Syrian Arab Republic, Damascus, accessed Dec. 21, 2012.
[14] Reuters, July 18, 19, 2012; al-Hayat, Aug. 23, 2012.
[15] Syrian TV-24, Aug. 1, 2012.
[16] “Al-Markaz al-I’lami fi Rastan,” YouTube.com, July 22, 25, 2012

The question of arming the rebels

This article was originally published by the Campaign for Peace and Democracy (CPD) as part of its Roundtable on the Syrian Crisis in July 2013, at cpdweb.org/news/Syria-Karadjis.shtml. The other articles as part of this Roundtable can be accessed at cpdweb.org/news/Syria-intro.shtml.

The question of arming the rebels

By Michael Karadjis

The general outline of what initially occurred in Syria is largely agreed upon, even by those who subsequently turned hostile to the revolution: a peaceful mass movement for democracy began in cities and towns across Syria in early 2011 against the dictatorship of President Assad II, and the regime met these protests with ruthless state violence.

It is also largely agreed that this situation continued for some eight months, protesters baring their chests to Assad’s machine guns, tanks and heavy artillery, alongside targeted torture and killings of key activists.

When the masses could no longer bear this situation, they began taking up arms in self-defence, while rank and file soldiers and officers refused to fire on their brothers and sisters, and defected (a good description of this process can be read here. Out of these defected troops and armed citizens arose the Free Syrian Army (FSA).

Once arms are taken up, however, those holding a vastly different view of what is occurring in Syria begin to raise their heads and to gain a greater influence over leftist opinion. This view states that, whatever the initial situation, the armed struggle has now degenerated into a foreign (imperialist and Gulf-state) orchestrated brutal insurgency aimed at destroying Syria, led by reactionary Islamist elements, including Al-Qaida.

They point to some of the more obviously terroristic actions, such as bombings that targeted civilians in Damascus, as evidence that it has become a war against the Syrian people, as well as a Sunni sectarian war against minorities, and a fundamentalist war against secularism, rather than a war by the Syrian people against the regime.

Even many who have always opposed the Assad regime and well-knew how phony its alleged “anti-imperialist” credentials were turned either to a tactical defence of the regime as a “shield” against something worse, or to a “plague on both your houses” view—both sides are reactionary, both commit atrocities against the people.

What it misses is the fundamental difference on the ground, regardless of geopolitical struggles among regional powers: the Syrian revolution, the democratic revolt against the dictatorship, is still the fundamental fact.

Countless reports from liberated towns about the nature of this democratic process, under attack from the dictatorship, for example in Taftanaz, Saraqeb, Qusayr, the Damascus suburb Duma and elsewhere, are examples which deal with the real world difficulties of revolutionary democratic governance from below, but nevertheless reveal some semblance of popular structures that deserve defending against the dictatorship and its tanks, Scuds and torture chambers, and which do not show evidence of imposition of sharia law or sectarian cleansing of minorities

However, armed conflict, whatever its origins, does have the potential to corrupt a movement, whether via revenge war-crimes, an over-reliance on military means, the enhancement of existing sectarian dynamics, the boost it may give to irrational ideologies (e.g. jihadism), and the avenues it gives to foreign interference.

Such negatives cannot negate a democratic revolution as such, unless we live in a dream world (see “Syria or elsewhere there are no pure revolutions just revolutions”for this point. Indeed, massive regime violence is likely to have its reflection, to some extent, among the anti-regime forces. However, if they reach a certain level and are combined, the conflict could simply become a civil war between two equally undemocratic forces.

While all these factors exist at serious levels and should not be underestimated, it would be extremely premature to make this conclusion.

The formal leaderships of the Syrian opposition, based in exile, have little or no control over the grassroots political and military opposition inside Syria. On the positive side, this means they will not be very effective tools as the US tries to hijack the movement via these leaderships; but the negative side of this is that wayward elements that commit war crimes are also difficult to control and punish. Nevertheless, it is important that the rebel leaderships have continually and vigorously condemned all such violations, for example their condemnation of the well-publicised bite at the heart of a dead regime soldier by a rebel enraged at the soldier’s videos of his rape and murder of a mother and her daughters. The code of conduct, drawn up by the main grassroots leadership, the Local Coordination Committees (LCCs), and signed by dozens of FSA battalions, shows the lengths to which revolutionary forces have gone to try to rein in such activity.

There is however clearly a minority of truly reactionary forces which do threaten an anti-democratic religious dictatorship. The recent murder of a 15-year old in Aleppo for “blasphemy” is an example of this. This murder was vigorously condemned by the opposition Syrian Coalition, which called for punishment of the killers and described it as a “crime against humanity”. While clearly growing stronger, there is no evidence that this trend has come to dominate the movement.

Throwing the whole Syrian uprising into the “jihadi” camp undermines the very forces within the revolution that confront this reactionary trend on a daily basis (see for examples of popular demonstrations, slogans, declarations etc. against these currents and their actions here, here, here, here, here and elsewhere). The recent assassination of an FSA leader by Al-Qaida in Syria, and the FSA’s declaration that this meant “war” with these forces, further highlights this situation).

In a nutshell, the situation on the side of the revolution is still fluid, there is still struggle, the reactionary forces by no means dominate. In this context, their right to access arms from abroad should hardly be in question, confronted as they are by such a powerfully armed state machine, which bombs its own towns and cities with scud missiles, fighter planes and helicopters and the whole array of state power, reducing much of Syria to moonscapes (see for example Syria Witness). Even more so considering that most arms flowing into Syria are in fact Russian and Iranian arms further bolstering the regime.

However, since the countries furnishing some arms to the rebels at present (reactionary Gulf monarchies like Saudi Arabia and Qatar), and the countries likely to provide any arms in future (the US or other imperialist states), have reactionary agendas, it may be argued that they will inevitably bend the Syrian revolutionary struggle to their ends if the Syrians accept their arms.

These states’ agendas are primarily to hijack the revolution and/or divert it along a path that better serves their interests than democratic revolution. Some in the Gulf prefer pushing reactionary Sunni jihadism and sectarianism; in contrast, the US tends to see these hard Islamist elements as a worse alternative to Assad, and aims to control a section of the exile leadership and push it into a deal with elements of the Assad regime, especially its security apparatus, to create a so-called “Yemeni solution”. In fact, to get them to prove their worth, the US is pushing mainstream rebels to prematurely launch war on the jihadists.

But not many movements in the real world, confronted by massive state violence, have much choice about who to get arms from, even though they come with a price. Merely receiving arms from someone has never been the final determinant of the nature of the movement on the ground, whether it was secular Bosnian Muslims in the 1990s getting arms from Iran, Iraqi Kurds in the 1970s from the CIA and the Shah of Iran, Ho Chi Minh negotiating for US support in 1945 or the Irish uprising in 1916 getting support from Germany. What is fundamental is the actual nature of the movement on the ground and degree to which it continues to represent the legitimate aspirations of the masses for democratic change.

Ironically, it is the extreme reluctance of Western states to provide arms to the Syrian opposition that has allowed the Gulf states to provide arms to reactionary Islamist forces. Islamist fighters are better armed than mainstream secular rebels; reports show some FSA rebels crossing over to Al-Nusra for this reason. Despite much talk about arms going to Syrian rebels, most reports show them starved for arms, and those arms that do reach them are light arms, little threat to the massive heavy military equipment Assad is throwing at them.

The US uses the strength of these Islamist forces as its key argument for refusing to arm the rebels, claiming any arms it sends to “friendly” rebels may end up with radical Islamists. This is then countered by the argument that it must start sending some arms to vetted rebels precisely in order to bolster the non-Islamist rebels. Yet in reality we still see hardly any US arms getting to the rebels. Indeed, the main US intervention has been stationing CIA units in Turkey and Jordan to prevent weapons from the Gulf reaching the rebels), especially weapons that would actually be useful, such as anti-aircraft weapons. (See here and here.)

The reason for this is that the US is not only concerned with radical Islamists; it is also aware that the exile FSA leaders that it has relations with have almost no control over the revolutionary forces inside Syria.

Thus while the left worries that Western arms will allow imperialism to hijack the movement, the US has refused to arm the rebels for over two years because it believes it cannot successfully hijack it. Ironically, while Syrian revolutionaries are continually confronting the reactionary Islamists, as shown above, when the US tried to prematurely push them against these forces, the same Syrians came out into the streets to denounce US interference for trying to split the anti-Assad forces; they’ll confront the Islamists on their own terms, but won’t let the US tell them what to do.

Nonetheless, despite Syrian rebels having the right to get whatever weapons they need, there may be legitimate questions about the effectiveness of receiving extra arms. Given the sheer horror of continuing war for all, and the regime’s enormous military superiority, extra arms may make little real difference to the actual battle, but instead may merely prolong the fighting, or even escalate it, as it will in turn encourage Russia, Iran and Hezbollah to supply even more weapons and fighters to the regime.

It is true that more arms in themselves will not win the revolution. In the big cities, Damascus and Aleppo, military stalemate has long ago been reached, with significant sections of the middle class sticking to the regime against the largely rural-based insurgency which has only won over the poorer areas of the cities; while important minorities, particularly most Alawites, Assad’s own sect, and many Christians, have stuck to the regime. War crimes, undemocratic actions and the rise of the Sunni jihadist section of the movement have led these sectors to grudgingly stick with the regime or at least remain neutral. They will need to be politically won over, and the important problems with the parts of the rebel leadership and ranks currently prevent this.

It is therefore in the interests of most Syrians, and particularly of the revolution, for some kind of ceasefire to allow a breathing space for the mass civil movement to revive. Pouring in the kinds of advanced weapons that would allow the rebels to take Damascus and Aleppo whole, despite popular reluctance, would be no democratic solution (and still less would a “Libyan solution” of achieving this via imperialist bombing). However, it is important to remember that no one, least of all the imperialist powers, is proposing anything like this.

It is somewhat ironic that the receipt of limited numbers of small arms by the rebels is put forward as a cause of prolonging the war, rather than the massive use of heavy weaponry by the regime. The logical conclusion of this argument is that they should allow themselves to be crushed and achieve the “peace of the grave”. Even if the rebels got the main weapons they demand, but which the US blocks—portable anti-aircraft guns—this would only allow the rebels to defend themselves and their mass base more effectively; these are not offensive weapons that would allow them to march on Damascus.

What such weapons might allow, however, is for supporters of the revolution to gain more confidence, win back supporters pessimistic about confronting the regime, and actually put pressure on the regime to come to some kind of ceasefire; it is the regime’s overwhelming military superiority that allows it to push its military solution.

Given the enormous military superiority the regime already holds, it is difficult to see how even more Russian and Iranian arms to the regime would make that much difference, and the lack of Western arms has not held them back in any case.

Socialists have no business demanding our imperialist governments send arms or do anything in particular, as we know their agendas; but neither should we protest if they do send some arms (as opposed to more direct intervention which we must strongly resist). In fact, by demanding a complete US exit from the region, the CIA operatives currently preventing better arms from getting to the rebels would be out of a job.

It should be stressed, however, that a change in imperialist strategy is not out of the question, if Western leaders decide the situation continuing as at present is simply too destabilising. While unlikely, if the US and other imperialist powers decide to desperately throw themselves in with an array of no-fly zones, aerial bombings and so on, the current situation would become even more catastrophic, both inside Syria and regionally. While it is clearly not the Israeli strategy—Israel has continually made it clear it sees Assad, who has kept the peace on the occupied Golan border for 40 years and continually made war on the Palestinians, as the lesser evil to any of the Syrian rebel forces—Israel would likely move to take advantage of such a conflagration to carry out its own aggression against Iran, or even to forcibly expel a new wave of Palestinians.

Opposing imperialism should not mean being apologists for Assad’s butchery. But it is important to remember that opposing this butchery should in no circumstances mean losing our critical faculties and forgetting the kind of Armageddon a real imperialist war would entail.

 

Campaign for Peace and Democracy: Roundtable on Syria

Roundtable on Syria

Victims of the alleged August 21 chemical weapons attack.

August 29, 2013 — Links International Journal of Socialist Renewal — Below is a statement introducing an online symposium on Syria organised by the US Campaign for Peace and Democracy (CPD). Participants expressed a variety of views regarding what is going on in Syria, but four of the seven – Michael Karadjis, Assaf Kfoury, Salameh Kaileh and Joseph Dahler – were in agreement that the situation in Syria remains fundamentally a people’s revolution against a repressive capitalist dictatorship.

These contributions were written before the dramatic events over the last week, notably the chemical weapon attacks on the Syrian-rebel controlled, working-class East Ghouta suburbs of Damascus, and the ensuing threat of US and NATO bombardment of Syria. Nevertheless, even at that time, all participants were opposed to all forms of direct imperialist intervention in Syria, while different views were expressed about the issue of the anti-Assad forces being able to receive arms from outside Syria.

While these discussions, therefore, cannot take into account the detail of the latest moves, they represent valuable contributions to understanding the background to the current crisis. Given the anti-intervention view expressed by all – none of who gave any support whatsoever to the brutal Assad regime – it goes without saying that the common view among participants now is opposition to the impending imperialist attack, while not changing the pro-revolution view among those participants who expressed clear support for it.

We also publish Michael Karadjis’ contribution to the discussion below the CPD’s introduction.

* * *

Roundtable on the Syrian crisis

August 28, 2013 — Campaign for Peace and Democracy — In June 2013 the Campaign for Peace and Democracy’s co-directors issued a personal statement on the Syrian revolution. At that time, we invited contributions to an online symposium, hoping to stimulate a vigorous debate over the issues raised by our statement. What follows are several pieces that in various ways oppose, support or supplement our position on Syria.

The symposium contributions were written before a large-scale poison gas attack with many casualties in the rebel-controlled Ghouta suburbs of Damascus on August 21, 2013. Likewise, they were all written before Washington’s deployment of military forces to the region and its virtual announcement that military action is forthcoming.

Whether or not it is definitively proven that the chemical weapons attack was carried out by the Syrian government (which in our view is very likely the case), we – along with all of the symposium participants – strongly oppose military intervention by the United States and its allies, for reasons explained in our symposium response. It’s clear that whatever military measures the Obama administration may now adopt in Syria stem from a concern to rescue US “credibility” as a global hegemonic power, not a genuine concern to defend the victims of Assad’s brutality, a concern of which it has given little previous indication in the case of Syria or anywhere else. On the contrary, Washington continues to support and supply weapons to repressive governments in Bahrain, Egypt, Saudi Arabia and elsewhere in the world.

The first contribution, from Molly Nolan, characterises the Syrian conflict as a civil war rather than a revolution, and argues against any of the forces, including secular democratic forces in the field, receiving arms. Instead, Nolan maintains that the only solution is negotiations between the Assad regime and its opponents, with no pressure for regime change from the Obama administration, and urges progressives not to take sides in the conflict.

Michael Karadjis (also below), on the other hand, maintains that the Syrian conflict remains, fundamentally, a democratic revolt against dictatorship. While acknowledging the reactionary Islamist threat, he points to strong democratic resistance at the grassroots and argues that the Islamists are not yet in control. However, while defending the right of Syrian revolutionaries to obtain arms, he believes that the ongoing militarisation of the conflict favors both Assad and the Islamists; therefore he thinks a ceasefire would be in the best interest of the revolution, allowing a revival of the mass movement that initiated the revolt against the regime.

David McReynolds highlights the ruinous history of US “humanitarian intervention,” citing the devastating wars on Iraq and Afghanistan. Like Nolan, McReynolds regards the fighting in Syria as a civil war, with Assad retaining significant popular support – though he rejects the idea that Assad and his regime are “socialists under assault”. McReynolds is against all military aid to the rebels and calls for the US to work with Russia to bring the warring parties to a peace conference.

Assaf Kfoury supports the Syrian revolution, but he thinks that any weapons from outside are more than likely to come with US influence and interference attached, and that they will induce Russia, Iran and possibly China to increase the supply of weaponry to Assad. Kfoury, like Karadjis, looks to an internationally supervised ceasefire and the coming Geneva-2 conference to bring at least a temporary respite to the violence.

Michael Eisenscher sends us the statement of US Labor Against the War (USLAW), along with additional commentary, calling on US Congress and the administration to send humanitarian aid rather than arms to Syria and to promote a political solution. Eisenscher also includes a link to a petition that USLAW signed along with other peace groups that opposes military intervention and opposes arming the rebels or creating a no-fly zone. It calls on the US to focus on increasing humanitarian assistance through the UN and building active multilateral diplomacy with all involved parties for an immediate ceasefire without preconditions, a full arms embargo, and negotiations to end Syria’s civil war.

Salameh Kaileh favours the revolutionaries receiving weapons where they can, and argues that all the outside powers, including Saudi Arabia and Qatar, have refused to arm the revolution in a way that would actually enable it to win. Instead, he says, they favour what they call a “political solution” that would consign Syria to Russia’s sphere of influence.

Finally, we publish an interview “Imperialism, Sectarianism and Syria’s Revolution” with Joseph Daher, a member of the Syrian Revolutionary Left Current. Daher supports the Syrian revolution while arguing that reactionary forces like Jabhat al Nusra are being well funded by some Gulf countries in order to transform the revolution into a sectarian war. Unlike many Western leftists, Daher insists that the Syrian conflict is not a proxy war and that Assad and the countries supporting him are not anti-imperialist. Instead he calls for solidarity with the revolutionary and democratic popular committees and organisations.

The symposium concludes with a response from the CPD co-directors, “No to US war on Syria! No to Assad! Yes to a democratic Syrian revolution!”

The jihadi-Kurdish war in the north: And how to write bullshit about Syria

Syria watchers will be aware that in recent weeks and months, there has been a 3-way or even 4-way clash in northeastern Syria between:

1. the Free Syrian Army (FSA, including several independent units of it)

2. the Syrian Kurds (principally the PYD, allied to the Kurdish PKK in Turkey)

3. and the reactionary Islamists (initially mainly the Syrian Al-Nusra, allied to Al-Qaida, but now more and more the Islamic State of Iraq and Syria (ISIS), an Al-Qaida group composed largely of Iraqis and foreign fighters) – I say “or 4-way” because the latter are so reactionary and repressive that even Al-Nusra has been clashing with them recently.

And of course all 3 (or 4) forces are opposed to the Assad regime – thus we should say 4 or 5 way, but the regime has largely ignored the northeast, content to let its opponents battle it out.

Needless to say, our sympathies ought to be with the FSA, and in the Kurdish regions, with the Kurdish organisations. Many of the popular revolutionary forces in these areas see the reactionary Islamists, especially with the sudden and large-scale intervention of ISIS, as an enemy almost equivalent to the Assad regime (the so-called “secular” regime which destroys its own towns, cities and people with long-range missiles and fighter planes, as well as sectarian death squads more brutal even than ISIS).

Therefore, I would have little desire to defend the reactionary Islamists, who I hope the FSA and/or the Kurds can destroy, as long as they can get over their own differences, differences caused largely by the refusal of the exile-based Syrian opposition leaderships to support Kurdish self-determination (ie, the bourgeois-led opposition leadership
has much the same policy as Assad on this).

Given the Turkish regime has been a major backer of the FSA, its recent deal with the PKK, and its subsequent switch of sides from the reactionary jihadists to the Kurds (PYD) in northeast Syria (http://www.al-monitor.com/pulse/originals/2013/07/turkey-changes-position-on-syrian-kurds.html), offers the possibility that an FSA-Kurdish rapproachment is hopeful.

However, while ISIS is clearly seen as an enemy by most Syrian revolutionaries, in as much as it is theoretically also anti-Assad, its crimes can be useful grist in the mill for left and right Assad-fans. But even more, so can bullshit directed against them, as it sounds more believable if its about them rather than the mainstream anti-Assad groups.

So when you read that reactionary jihadists have massacred 120 Kurdish *children*, the aim is to show that these reactionaries are every bit as brutal as the regime (or, in their eyes, more brutal, since they refuse to accept the crimes of the regime), and by extension, the whole revolution is damned.

And that’s where good journalism comes in: see Clay Claiborne’s expose of this bullshit story at http://claysbeach.blogspot.com.au/2013/08/breaking-news-assad-iran-you-lie-on.html, which shows that the photo, the one and only piece of evidence presented for this Iranian propaganda, was actually an old photo from a website about US drone warfare, and think about the lengths that some people will go to publish bullshit.

Subsequently, Louis Proyect at marxmail also dug up a similar piece of bullshit, as he shows in his post today:

A report depicting Kurds being burned alive in Syria this month was aired recently:

But it turns out to have been made in Iraq, allegedly about gays being burned alive there (2 years earlier!): http://www.islam-watch.org/index.php?option=com_content&view=article&id=713:islamic-barbarism-gays-burned-alive-in-iraq

So comrades need to keep this kind of thing in mind when presented with what looks like misinformation: often it is.

Issues in the current stage of Syrian revolution

Issues in the current stage of Syrian revolution

A street in Homs shows the extent of damage by government forces during the two-year conflict in Syria. The image taken on May 14 was provided to Syria Witness by Lens Young Homsi.

[For more on Syria, click HERE.]

By Michael Karadjis

July 9, 2013 – Links International Journal of Socialist Renewal — Recent weeks saw seemingly contradictory developments regarding imperialist plans for Syria. First, on June 14, the US government announced it had finally agreed to provide some small arms directly to “vetted” sections of the Syrian armed opposition, following alleged US “confirmation” that Syria’s Assad regime had used chemical weapons. Then on June 18, the G8 meeting between the US, Russia and six other major imperialist powers issued a joint declaration calling for all parties to the Syrian conflict to attend the Geneva peace summit, declaring the need for a political solution.

In reality, the combination of these two developments was almost identical to what likewise occurred in the same week in early May: lots of hard talk about the possible provision of arms to the rebels due to the possible use of chemicals by the Syrian regime of Bashir Assad, and the initial US-Russian meeting to discuss Geneva and lots of talk about how both sides agree only a political solution is possible.

It may take some time to be able to properly assess the full implications of these moves. At the outset, however, two points can be stressed.

The first is that while the direct provision of an as yet unspecified amount of US arms to the Syrian rebels allows increased US leverage with both the Syrian opposition and the Assad regime, no serious commentators are suggesting this will make a great deal of difference on the ground. The US is only pledging to provide light weapons and ammunition, which are already being supplied by countries such as Saudi Arabia and Qatar. While this may add to the volume of such weapons, or even allow the Gulf states to provide certain kinds of US weapons that until now they were not allowed to, the US explicitly rules out providing the main form of weaponry the rebels call for, namely, portable anti-aircraft weapons for self-defence against Assad’s massive and massively used air power.

The second is that the initial declaration of the G8, announcing that the participants are “committed to achieving a political solution to the crisis based on a vision for a united, inclusive and democratic Syria” and calling for peace talks to begin “as soon as possible”, made no mention of the Assad regime at all (some of the opposition were demanding agreement that Assad step down as a pre-condition), called for “a transitional governing body with full executive powers, formed by mutual consent”, calls for Syria’s public services to be “preserved or restored”, stressing, very importantly, that “this includes the military forces and security services”, expressed their deep concern with “the growing threat from terrorism and extremism in Syria” and called on both the regime and opposition forces to “destroy and expel from Syria all organisations and individuals affiliated to al Qaida and any other non state actors linked to terrorism”.

This explicit naming of Al-Qaida (meaning the Al-Nusra front, which fights the Assad regime but is not part of any of the opposition coalitions and often clashes with them as well), with no explicit mention of Hezbollah, and the call for both regime and opposition to take the war to Al-Nusra, combined with the stress on preservation of the core of the regime, including its military, really gives an idea of what this “transitional authority” will be about, and the fundamental strategy of imperialism in Syria.

UK prime minister David Cameron was not kidding when he explained several weeks ago that the US, Russia and UK “share the same aim: to find a solution to the conflict that ends the killing and prevents violent extremism taking hold, with a transitional government with full executive powers, established with the consent of both sides, that preserves the integrity of the Syrian state and its institutions (http://www.itv.com/news/update/2013-05-17/cameron-and-putin-hold-syria-talks).

At this stage, the opposition Syrian National Coalition has rejected the G8’s cynical call for it to fight Al-Nusra, declaring “the Assad regime is the only source of terrorism in Syria.”

This so-called “Yemeni solution”, involving some largely cosmetic changes of the top guard, while preserving the state apparatus and the core of the regime, but adding enough vetted members of the opposition to allow stabilisation, has been the imperialist project from the time it became clear that Assad would be unable to simply crush the revolt, and that his brutality would only lead to permanent instability and the continued strengthening of reactionary anti-imperialist sections of the radical Islamist forces, such as the Al-Nusra front, which is strongly connected to Al-Qaida.

It is important to understand this at the outset: that the “Libyan model”, whereby full-scale imperialist intervention tries to militarily bring the Syrian opposition to power in Damascus, has never even come close to being the preferred imperialist strategy in the US, UK, France or elsewhere; actually it has never been an option.

Understanding this allows us to understand that the combination of “tough talk” and ending arms embargoes with peace talks are two sides of the same coin: The US knows very well that increasing the number of small arms won’t even significantly affect the battlefield, but allows a form of pressure on the Assad regime in the context of Assad’s recent victories via use of massive anti-personnel weapons and Hezbollah invaders. If unchallenged, this could lead to Assad refusing to attend Geneva or putting up too many conditions, while also driving the poorly armed Syrian rebels further into the arms of the relatively well-armed Al-Nusra.

By the same token, the long delay after the last round to tough talk some 6-7 weeks earlier (when the media were full of “the US is about to”, or “may think about”, allowing arms to be provided to “vetted” Syrian rebel groups), and the fact that hardly any arms reached the rebels in that period, and that every time Obama opened his mouth since it has seemed less likely than ever, was also timed to help Assad go on the offensive to mop up a little before the proposed international conference, allowing pressure on the rebels to agree to participate at Geneva without their precondition of Assad agreeing to step down. The blatantly obvious withholding of arms from rebels in southern Syria (see below) and then in the crucial battle of Qusayr makes this rather clear, as does the fact that the US has now finally moved on the question of arms as Assad and Hezbollah get carried away and head north to Aleppo.

The Syrian revolution continues – the forces involved

I will first clarify what I think is going on generally. The Syrian revolution, which broke out in February 2011 as a democratic mass revolt against the dictatorship, is still the fundamental fact. The fact that after eight months of slaughter by the regime revolt was forced to take up arms by late 2011 does not change that.

Countless reports from liberated towns about the nature of this democratic process, under attack from the dictatorship, for example in Taftanaz (http://harpers.org/archive/2012/08/welcome-to-free-syria), Saraqeb (http://world.time.com/2012/07/24/a-dispatch-from-free-syria-how-to-run-a-liberated-town/), Qusayr (http://middleeastvoices.voanews.com/2013/03/syria-witness-running-the-town-of-qusayr-without-assad-81450/#ixzz2NdfWSbWK), the Damscus outer suburb Duma (http://www.internationalviewpoint.org/spip.php?article2840), Sarmada (http://syriasurvey.blogspot.com.au/2013/01/local-governance-in-sarmada.html), Idlib
(http://syriasurvey.blogspot.com.au/2012/12/what-to-do-with-idlibs-islamists.html), Azaz (http://www.washingtonpost.com/world/middle_east/syrian-rebels-tackle-local-government/2013/04/30/3f2181d8-b1b9-11e2-baf7-5bc2a9dc6f44_story.html), parts of Aleppo (http://www.csmonitor.com/World/Middle-East/2012/1103/In-rebel-held-Aleppo-Syrian-civilians-try-to-impose-law-through-courts-not-guns) and elsewhere, are examples which deal with the real-world difficulties of revolutionary democratic governance from below, but nevertheless reveal some semblance of popular structures that surely deserve defending against the dictatorship and its tanks, scud missiles and torture chambers, and which on the whole do not show evidence of imposition of sharia law or sectarian cleansing of minorities.

While a complete run-down of the various forces and organisations involved in Syria would require another article, for the sake of clarity it is worth noting that the liberated towns and networks of activists throughout Syria are connected via the Local Coordination Committees (LCC), the main opposition force on the ground in Syria. It does not have a “political line” as it represents the spectrum of people’s opinions involved in the revolution. Since the armed struggle began to dominate, the LCCs still organise all manner of demonstrations and other non-military actions.

Some units of the Syrian army refused to murder civilians and thus defected to the revolt; these armed groups all over Syria are called the Free Syrian Army (FSA), which likewise has no central chain of command or overriding “political” view as it is basically the armed wing of the LCC. Thus when leftists slander the FSA as a whole, either as dupes for imperialism (usually based on statements by some exile leader) or as jihadi extremists or criminals (based on actions of some rogue faction), they are in fact slandering the entire movement on the ground, as the overwhelming bulk of the armed forces are nothing other than these “council regimes” with arms to defend themselves, not under the effective control of exile-based leadership bodies, and not responsible for actions of any rogue group.

The neo-pacifist critique that some of the Western left have newly taken up, that says no matter how much you get slaughtered you should still turn the other cheek, can be countered by the following rather typical description of how the civil uprising became the armed uprising in the northern liberated town Taftanaz (http://harpers.org/archive/2012/08/welcome-to-free-syria/):

By April 2011, demonstrations were popping up all across the country. The Syrian army tried to cut them down, firing on and killing scores of civilians, only to inspire further protests. The mukhabarat, meanwhile, targeted the core activists in each town

… But the conscript army started to buckle, and some soldiers found they could not fire on their countrymen. I had met one of them in Turkey, a twenty-seven-year-old named Abdullah Awdeh. He was serving in the elite 11th Armored Division, which put down protests around the country, when one day he was directed to confront demonstrators near Homs. Their commander said that the protesters were armed terrorists, but when Awdeh arrived he saw only men and women with their families: boys perched atop their fathers’ shoulders, girls with their faces painted in the colors of the Syrian flag, mothers waving banners. He decided to desert.

By June 2011, there were hundreds like him; nearly every day, another uniformed soldier faced a camera, held up his military identity card, and professed support for the revolution for the entire world to see on YouTube. These deserters joined what came to be known as the Free Syrian Army. Awdeh, with his aviator sunglasses and Dolce & Gabbana jeans, assumed command of a group of nearly a hundred fighters.

Many activists worried about the militarization of the conflict, which pulled peaceful protesters into a confrontation with a powerful army that they could not defeat. But in small towns like Taftanaz, where government soldiers had repeatedly put down demonstrations with gunfire and thrown activists in prison, desperation trumped long-term strategy. Abu Malek likened the actions of the rebels to those of a mother: ‘She may seem innocent, but try to take away her children and how will she act? Like a criminal animal. That’s what we are being reduced to, in order to defend our families and our villages.

In Taftanaz, fighters from the FSA started protecting demonstrations, quietly standing in the back and watching for mukhabarat. For the first time, the balance of power shifted in favor of the revolution, so much so that government forces could no longer operate openly. Party officials and secret agents vanished, leaving the town to govern itself.

Let’s be completely clear: these grassroots FSA fighters are what a section of the left has come to routinely slander as an imaginary “US-Saudi intervention allied with Al-Qaida making war on Syria”. Should Assad’s “anti-imperialist” scuds bomb them to bits to “defeat imperialism”? This is a concrete question. As is the question of why much of the neo-pacifist left believe these fighters should be denied better arms from wherever they can get them from.

Part of the issue many have is that many of the militias that fall under the broad umbrella of the FSA are Islamist militias. For example, the Farouk Brigades are partly associated with the Muslim Brotherhood (which has broad support in Syrian society, and which is regarded to be relatively “moderate” in Islamist terms and not classed as “salafist” or “jihadi”), but also contain secular fighters. Meanwhile, other militias within the FSA, which cannot be called “Islamist” in any political sense, adopt Islamic-sounding names, unsurprising in a Muslim country. This simply reflects the political broadness of Syrian society.

However, assertions that all fighting groups in Syria are Islamist (a claim, made for example by the New York Times and repeated ad nauseum in pro-Assad left websites) are simply untrue; anyone can, for example, look at the list of names of FSA militias that signed the LCC code of conduct that will be discussed below (http://razanghazzawi.org/2012/08/15/lcc-new-fsa-battalions-sign-the-code-of-conduct/) to see a mixture of religious, non-religious and neutral names, for example “Falcons of the Land Brigade in Hama”; or the many that are just called after the name of their town, such as “Revolutionary Military Council in Deir Ezzor” or at the list of secular Syrian nationalist names associated with the National Unity Brigades of the FSA (http://darthnader.net/2012/10/17/interview-with-member-of-the-national-unity-brigades-of-the-fsa), such as the Abdel Rahman Al Shabandar Brigade (named after a Syrian Arab nationalist who organised the Iron Hand society against French rule); or for that matter the first fully Christian FSA brigade (http://www.thenorthstar.info/?p=2528) or the FSA brigade headed by a defecting female Alawite officer (http://www.aljazeera.com/indepth/features/2012/10/20121022105057794364.html), hardly a symbol of Salafism.

Meanwhile, both the LCCs and the FSA should be distinguished from the exile leaderships, the Turkey-based Syrian National Congress (SNC) and the broader group that incorporates the SNC but is more representative, the National Coalition for Syrian Revolutionary and Opposition Forces (often shortened to “Syrian Coalition”), and the exile military leadership, the Supreme Military Council (SMC), which officially “leads” the FSA but in practice has no control over it on the ground.

All of these internal and external organisations should be further distinguished from the hard-line “salafist” militias outside of both the FSA and these political structures, which either belong to their own umbrella armed organisations, such as the Syrian Islamic Front to which the hard-line fundamentalist Ahrar al-Sham belongs, or Al-Nusra, which acts entirely on its own, of which more below.

The intellectually lazy amalgam made by the pro-Assad and neo-pacifist left between imperialism, exile opposition leaderships, the FSA, the LCCs, the jihadists, Al-Qaida and military struggle as a tactic – i.e., everything they don’t like – gets them into serious problems with reality. If it is thus assumed that these imperialist-influenced exile leaderships have driven the innocent internal uprising to militarisation in order to “make war on Syria”, then the discussion between the grassroots military brigades in the town Taftanaz referred to above and the exile leadership makes for difficult reading:

Had it been wise for the guerrillas to try to defend Taftanaz rather than retreat, as they had in other towns? It was a question that Malek said Riad al-Asaad, leader of the Free Syrian Army, had put to him at their headquarters in a Turkish border camp. “I shouted at him, ‘Who are you to ask me anything?’ ” Malek recalled. “‘You sit here and eat and sleep and talk to the media! We’re inside, we aren’t cowards like you.’”

Had it been wise for the guerrillas to try to defend Taftanaz rather than retreat, as they had in other towns? It was a question that Malek said Riad al-Asaad, leader of the Free Syrian Army, had put to him at their headquarters in a Turkish border camp. “I shouted at him, ‘Who are you to ask me anything?’ ” Malek recalled. “ ‘You sit here and eat and sleep and talk to the media! We’re inside, we aren’t cowards like you.’”

When I asked Ibrahim Matar’s commander in Taftanaz about the FSA leadership, he answered, “If I ever see those dogs here I’ll shoot them myself.” The Turkey-based commanders exert no control over armed rebel groups on the inside; each of the hundreds of insurgent battalions operate autonomously, although they often coordinate their activities.

Thus the Turkey-based “FSA” leadership, those who “sit and eat and sleep and talk to the media” and are most exposed to the imaginary imperialist conspiracy, who questioned the local FSA’s decision to defend themselves with arms, and they responded with contempt to the suggestion that they should not try to defend our families.

Dangers to the Syrian revolution

However, armed conflict does have the potential to corrupt a movement in many ways, whether via the growth of revenge war crimes, an over reliance on military means, the enhancement of already existing sectarian dynamics, the tendency towards harsher and less rational ideologies (e.g. jihadism) and the avenues it gives to foreign interference.

Not all these negatives can negate a democratic revolution as such, unless we live in a dream world (see the excellent article “Syria or elsewhere there are no pure revolutions just revolutions” http://syriafreedomforever.wordpress.com/2013/06/07/syriaor-elsewhere-there-are-no-pure-revolutions-just-revolutions for this point). However, if such factors reach a certain level, and they are combined, this could lead to a situation which is simply civil war between two equally undemocratic forces, as quantity becomes quality.

In my view, while all these factors exist at reasonably serious levels and should not be underestimated, it would be extremely premature to make this conclusion. Let’s look at these factors one by one briefly.

First, like in all revolutions, the sheer brutality of the regime often results in brutality by the armed opposition forces (e.g., examples of killing captives etc). While criminal and indefensible, these actions take place within the context of the regime’s extreme violence, and occur at a level dramatically more minor than the regime’s systematic crimes. The LCC’s code of conduct (http://razanghazzawi.org/2012/08/15/lcc-new-fsa-battalions-sign-the-code-of-conduct), signed by dozens of FSA battalions, shows the lengths to which revolutionary forces have gone to try to rein in such activity, and such ongoing debate and condemnation by revolutionary forces is evidence that this alone cannot be used to equate the revolution with the regime, quite aside from the enormous difference in scale. While much was made by the mainstream media, pro-Assad leftists, rightists and Islamphobes the world over about the apparent bite into the heart of a dead regime soldier, shot in battle, less prominence was given to the energetic condemnation of this act by the FSA leadership and by the leadership of his particular brigade.

Indeed, the sheer hypocrisy of this focus on this single act can be highlighted by the reason the man, Abu Sakkar, claims to have been driven to this. By no account was this an attack on an innocent person or ordinary soldier, still less a sectarian attack on an Alawite as some claimed; after having had so many of his family killed by Assad’s stormtroopers, it was when Sakkar found video on the phone of the soldier showing him raping and murdering a mother and her two daughters, that he was driven to his crazed act (see http://www.bbc.co.uk/news/magazine-23190533). The minor cannibalism was symbolic, not the reason for killing the thug, which occurred in battle; yet for leftist and rightist moral hypocrites the world over, raising the heart of a dead man in uniform, who was also a murderer, to ones mouth is far worse than raping and killing live people and recording it for your kicks. Sakkar ran his own militia, Omar al-Farouq, and thus was not under the discipline, even formally, of the higher FSA structures, which, while condemning his act, were not in a position to expel him from anything.

Second, while taking up arms for self-defence was inevitable and eminently justifiable, it is certainly true that an over-reliance on military struggle can seriously distort a struggle. That is particularly the case if military struggle goes beyond defence on to a strategy to take the state militarily, if it is in the context that the masses in certain regime-controlled regions are not also mobilising and/or remain grudgingly beholden to the regime. In other words, a military offensive strategy can only really work, indeed only really be democratic, if it is strategically guided by the movement on the ground.

The FSA’s military thrust into both Damascus and Aleppo contained grave dangers in this respect. The dangers have been limited to some extent by the fact that the FSA was simply unable to go beyond the parts of either city where it did have clear support among the masses, largely working-class areas containing a large proportion of recent migrants from the impoverished countryside, where the opposition is primarily based. It should be understood that there is a class basis to this division, something the pro-Assad leftists try not to dwell on: the FSA’s roots are in the countryside and impoverished new urban areas around cities due to the Assad regime’s turn to neoliberalism, which devastated the peasantry; the Sunni “business classes” in Damascus and Aleppo are one of the core supports to the regime (indeed, are organically attached to the regime). However, behind the bourgeoisie stands a large section of (Sunni and Christian) urban petty-bourgeoisie with little love for the regime, but with an understandable fear of the chaos an invading rural-based movement, especially one with an Islamist component, may bring to their lives if the revolutionary forces are not disciplined.

Thus, on the one hand, we see a flowering revolutionary-democratic council running the Damascus suburb of Douma (http://www.internationalviewpoint.org/spip.php?article2840), and also similar attempts in Aleppo (http://www.csmonitor.com/World/Middle-East/2012/1103/In-rebel-held-Aleppo-Syrian-civilians-try-to-impose-law-through-courts-not-guns). However, the much more difficult situation in Aleppo also saw how the evolution of the struggle into a military clash along a divide, with constant regime bombing and shelling and a lack of resources for the rebel side to even run a police force, could cover for outright criminality (above all looting) by elements among the rebel forces, towards the very people in the areas that had supported them.

The outcome of this is even more complex: the Islamist militias, including the hard-line Ahrar Al-Sham and Al-Nusra, later expelled the mainstream FSA militias from much of the liberated territory, and in the process were welcomed by much of the population, because whatever else is wrong with them, the consensus appeared to be that the Islamist hard-liners don’t loot, and that they deal harshly with rebel criminality (a good description at http://www.reuters.com/article/2013/06/19/us-syria-rebels-islamists-specialreport-idUSBRE95I0BC20130619). However, many others then chafe under the new reactionary Islamist laws, and now there is active fightback by revolutionary forces against both the Islamist repression and the thuggery of FSA elements (http://syriafreedomforever.wordpress.com/2013/07/08/syria-the-people-will-not-kneel-and-will-accept-no-injustice). In the meantime, the section of Aleppo under regime control is hardly encouraged to rise in order to replace Assad’s regime of terror with either criminal militias or Islamist repression.

This brings us to the third danger, that of “salafist” forces, with an anti-democratic agenda, coming to dominate the movement and hence expunge its democratic content. Incidentally, the fact that in Aleppo this danger apparently grew stronger precisely as a reaction against indisciplined and criminal actions of some of the mainstream rebels indicates how wrong it is to conflate all these different issues. Nevertheless, it is true that the very ferocity of military struggle and regime terror can naturally increase the trend towards more extremist ideologies among the opposition.

While clearly growing stronger, there is no evidence that this trend has come to dominate the movement (see discussion above on the variety of militias within the FSA). There is however clearly a minority of truly reactionary forces that do threaten to impose an anti-democratic religious dictatorship. The recent murder of a 15-year old in Aleppo for “blasphemy” is an example of this. This murder was vigorously condemned by the Syrian Coalition, which called for punishment of the killers and described it as a “crime against humanity” (http://www.facebook.com/SyrianNationalCoalition.en#!/photo.php?fbid=478723065546817&set=a.437287806357010.1073741828.436337196452071&type=1&theater).

Throwing the whole Syrian uprising into the “jihadi” camp and then washing one’s clean distant Western hands of the atrocities on both sides may be convenient, but what it does is undermine the very forces within the revolution that confront this reactionary trend on a daily basis (for examples of popular demonstrations against these currents and their actions, see http://syriafreedomforever.wordpress.com, for countless photos of demonstrations with anti-sectarian slogans see http://syriafreedomforever.wordpress.com, other anti-sectarian actions, declarations, struggles etc., see http://darthnader.net, http://www.aljazeera.com and http://www.jadaliyya.co, and http://syriafreedomforever.wordpress.com/2013/07/08/syria-the-people-will-not-kneel-and-will-accept-no-injustice).

It is important to distinguish the anti-democratic nature of “salafism” as such from the fourth danger, that of the revolution degenerating into a sectarian war between largely Sunnis and Alawites. While extremist salafist groups are also likely sectarian (Al-Nusra explicitly is), whether the dynamic of open sectarian slaughter comes to pass is a different question. Islamic extremism is just as dangerous to secular Sunnis (and part of the reason for the reticence of sections of urban Sunni Damascus and Aleppo). Meanwhile, the sheer brutality of an Alawite-dominated regime could also make non-religious FSA fighters from the Sunni community turn anti-Alawite.

While either full-scale religious dictatorship or full-scale sectarian war would be totally reactionary outcomes, events in recent history, especially since the Iranian revolution, have shown that a democratic mass movement can often contain reactionary religious elements without them necessarily coming to dominate early on – the extent to which they do is largely determined by the power of the movement, as thousands of people do not come out in struggle for dictatorship, but for democracy; the anti-democratic forces rely on demobilisation or repression to assert themselves more forcefully, and their ultimate victory is not a given; and in any case we need to be careful of deeming every expression of Islam as “Islamic extremism.”

In this context, a recent Reuters special series on Syria (and http://www.reuters.com/article/2013/06/20/us-syria-rebels-governance-specialreport-idUSBRE95J05R20130620) indicates the complexity of this issue of Islamism and revolution. The town of Raqqa is in rural east Syria, the region dominated by salafist forces such as Al-Nusra and Ahrar Al-Sham (which opposes Al-Nusra’s alliance with Al-Qaida and works more cooperatively with the FSA, but nevertheless also remains outside the FSA and any of the opposition political coalitions), while Aleppo is a major urban centre, where the mainstream FSA militias were initially in charge. Yet reading the series, one is struck by an apparently more open situation in Raqqa than currently in Aleppo.

Allowing of course for problems related to the reporters’ perhaps limited and impressionistic research, the difference appears to be that, since Raqqa was taken outright by the armed opposition, and is far enough away from the centre of things for the regime to not focus its massive firepower on it, this has allowed the non-salafist revolutionary forces and other people such as women’s groups in Raqqa, empowered by their outright victory, to openly oppose the salafists’ attempts to impose reactionary religious rules on them (other reports back up this assessment, for example, http://www.newyorker.com/online/blogs/newsdesk/2013/04/the-black-flag-of-raqqa.html, or this women’s demonstration against the salafists in Raqqa: https://www.youtube.com/watch?feature=player_embedded&v=9hOsyH7zasw). By contrast, Aleppo was only half-seized, via terrible conflict, and is in ongoing conflict with the regime; this state of siege has had opposite results, as described above.

Full-scale sectarian war, however, would be a more clear-cut reactionary situation from the outset, as it pits one section of the popular masses directly against the other, making revolution impossible.

The energetic support for elements among the Syrian rebels by the reactionary, anti-democratic monarchies of Saudi Arabia and Qatar from early on (compared to the extreme hesitance of the US) can only be explained by their terror of a democratic revolution, and hence their aim to hijack it and turn it into a Sunni-Shia sectarian conflict to destroy the revolution from within, while also connected to their regional rivalry with Iran (and indeed with each other). Other elements of the powerful Gulf bourgeoisie which are vigorously opposed t the ruling monarchies have also been active (possibly more active) funders of various Sunni Islamist forces.

There certainly has been a strengthening of the hard-line Islamist forces, such as Al-Qaida connected Jabhat al-Nusra, or the equally fundamentalist, but non-Qaida, Ahrar Al-Sham. This is largely due to them being much better armed than the mainstream and more secular opposition, whether by Saudi Arabia and Qatar, or in Al-Nusra’s case by private bourgeois individuals from Saudi Arabia and the Gulf and other regional Islamist networks (generally, bourgeois opponents of the monarchies), including via the open Iraqi border where Al-Nusra “becomes” Al-Qaida of Iraq. Al-Nusra itself not only advocates religious dictatorship but is unashamedly sectarian towards Alawites and Shiites.

After much consideration, however, my conclusion is that the sectarian element has been exaggerated, though it certainly is present and serious. In fact, while there clearly have been sectarian attacks on non-Sunni people (Alawites, Shia and Christians) and even some massacres, by radical Sunni elements of the opposition (as opposed to general war crimes), they have not been either of the number or the scale necessary to characterise the conflict as, overall, a “sectarian war” on both sides, as is often lazily done. In particular, the crimes, while real, do not compare to the horrific sectarian massacres and ethnic cleansing of Sunni towns by the regime.

Nevertheless, sectarian crimes and massacres have certainly occurred, for example, Al-Nusra’s massacre of 60 Shiite villagers in the far eastern Syrian town of Hatla in early June 2013 (see http://www.dailystar.com.lb/News/Middle-East/2013/Jun-16/220541-qaeda-linked-militants-blow-up-shiite-hall-in-syria-activists.ashx#axzz2WQuWjkI3). Even in this case, the massacre was allegedly in response to an attack on a rebel base by regime militia from that town, which happened to be Shiite, so it is possible that the initial motivation may not have been specifically sectarian as opposed to revenge, but it clearly was a massacre of civilians and thus sectarian in effect anyway.

Moreover, the simple fact of the leadership of a movement to replace the current regime being taken over by Sunni extremist groups, if that were to eventuate, would tend to have the required sectarian effect even without massacres. Alawites and Christians initially pro-revolution would tend to baulk at being ruled by such forces, and if not rejoin the regime, at least desert the revolution or remain neutral, in the same way as continual massacres of Sunnis by an Alawite-dominated regime tends to drive them to the opposition and possibly to more extreme elements of it.

The massive intervention of the Lebanese Shiite militia Hezbollah to aid the Assad regime’s conquest of the Sunni town of Qusayr has given an enormous boost to this sectarian dynamic. To the extent that the movement heads in this direction, it is far more the fault of the regime itself; whatever its reactionary aims, the Gulf intervention has not had the level of success it aimed for, or at least could not have if not for the regime’s sectarian crimes. Indeed, the number of anti-minority sectarian attacks appears to have taken a clear upturn directly in response to Hezbollah’s reactionary and short-sighted intervention, the Hatla massacre itself an early example.

Saudi-Qatari adventure hits the rocks of rivalry and blow-back

The Saudi and Qatari strategy in any case does not necessarily rely on full-scale sectarian war; if their particular Sunni Islamist supporters can distort the revolution enough for a Sunni Islamist-led or -influenced regime to be “their” chess piece against Iran and against each other, and to discourage democratic revolution (especially in places such as Shiite-majority Bahrain chafing under the Saudi-backed repression of the Sunni-minority princes), their purposes are largely served.

In any case, as an aside, an important snag in their strategy has been that Saudi Arabia and Qatar appear to hate each other as much as Iran and Syria and their backing of different Islamists has been quietly destructive inside the opposition.

Tiny Qatar has been “punching above its size” throughout the Arab Spring using the moderate Islamist Muslim Brotherhood to impose an Islamist dampener on the process (in Egypt, Libya, Tunisia, Syria and Palestine via Hamas), without openly confronting its democratic impulse. The Brotherhood (similar to the Turkish AKP, which has emerged as its ally) believes incremental Islamism can work with bourgeois democracy. The Brotherhood on the whole has also been less concerned with anti-Shia sectarianism; witness Egyptian Brotherhood leader Morsi’s overtures to Iran for example, and Qatar’s formerly good relations with Hezbollah.

Saudi Arabia, however, hates the Muslim Brotherhood, due to its strongly republican impulses and bourgeois-democratic field of operation, which threaten the Saudi monarchial tyranny (aside from the fact that the Saudi version of fundamentalist Islam is starkly more extreme and repressive). Of course, Qatar is also a monarchy, but with such a small population with so much oil and thus such high per capita GDP it does not feel as threatened by revolution. This article on Saudi Arabia’s welcome to the coup against the Muslim Brotherhood in Egypt (http://www.al-monitor.com/pulse/originals/2013/07/saudi-arabia-glad-to-see-morsi-go.html) explains this well (and of course the Saudis backed the “secular” Mubarak dictatorship).

Therefore, Saudi Arabia initially tended to back more extremist Salafist groups, such as Ahrar al-Sham, to rival Qatar’s support for the Brotherhood. However, that turned out to be a very narrow field of operation, because as this encouraged an atmosphere that led to the rise of Al-Nusra as the leading Salafist force, the Saudis got burnt fingers and withdrew, as Al-Qaida’s raison d’être is the overthrow of the Saudi monarchy and its replacement by an open clerical dictatorship, viewing the Saudi tyrants as tools of the West despite their identical religious ideologies.

Most analyses agree that by around September 2012, after having been the most enthusiastic backer of the Islamist wing of the uprising, Saudi support dried up. Its new drive to send arms (partially stifled by the US) from early 2013 took place from Jordan (whereas Qatari intervention tended to take place from Turkey in the north), now more directly aligned with the US strategy of finding one mainstream exile rebel leaderships that could be hijacked. The Jordan angle is important for the Saudis: Jordan borders both Syria and Saudi Arabia and is ruled by a monarchy whose main internal opponent is the Muslim Brotherhood.

Why the US and EU have not armed the opposition

With the current change of tack by the US in agreeing to send arms to the opposition, it is important to clarify why imperialism has been so hesitant about arming the Syrian opposition to date, why it took two years, before getting to the specific issues.

None of the pro-Assad left really explains why the US and EU have not been providing arms to the Syrian rebels all this time if they had really wanted to. Apparently arming every other reactionary tyrant or contra movement they choose to is easy, but when it comes to providing a few arms to a movement against a tyrannical regime that is using every possible means to crush it, apparently imperialists have to struggle for years with all kinds of legal restrictions. The idea that maybe they have neither intervened, nor even provided arms, because they don’t want to is apparently too radical a proposal.

The general answer is that the US is opposed to the Syrian revolution; but since it exists (which never had anything to do with the US), it must try to hijack it; but to do that, it needs a “partner” that the US can control and which can control the ranks of fighters on the ground in Syria, i.e., control the revolutionary process and put it in the necessary straightjacket. But this is the key problem; the US does not have a partner, neither the Assad regime with its Hezbollah links; nor the reactionary Islamist forces such as Al-Nusra, to which it genuinely does not want any arms it may send to “vetted” sections of the FSA to seep to; nor the genuinely democratic-revolutionary forces on the ground in Syria who are not controllable by pliant exile leaderships.

This is why, despite all the talk about the need to arm non-jihadi FSA forces in order to reduce the jihadi influence, the US still took two years to do so. About the only leaders the US seems to have in its pockets are a few of the exile leadership, such as General Salem Idriss of the Supreme Military Command (SMC), a body set up by exile elements of the FSA leadership, which simply has no way of controlling the FSA as a whole and which has no central chain of command.

Before continuing, it is also important to understand what the Syrian rebels are up against when we hear lazy talk of the trickle of light weapons from abroad representing some great “war on Syria.”

The Syrian regime possesses:
•Nearly 5000 tanks; 2500 infantry fighting vehicles; 2500 self-propelled or towed artillery units
•325 tactical aircraft; 143 helicopters
•Nearly 2000 air defence pieces.

It has used all this massive equipment, all this military air power, scud missiles, cluster bombs and virtually anything against its own people and its own cities for more than 18 months, leaving 100,000 people dead, 2 million refugees across its borders and much of Syria covered in moonscapes (such as in these photos: http://syriawitness.middleeastvoices.com). This is the reality of what the Syrian people are up against.

Massive quantities of arms to rebels … or rebels starved of arms?

What of the arms situation before this latest US turn? Many opposed to the Syrian revolution claim that, even if the US hasn’t been directly sending arms until now, it has approved Saudi Arabia and Qatar supplying arms, and that these allegedly large quantities of arms “escalate” the conflict and encourage the rebels to go for a military solution, and this is part of the “imperialist war on Syria.” However, almost every article about alleged massive arms provision by these states, when read right through, show that the rebels on the ground have got next to nothing. First some examples will be given, followed by some analysis of this glaring contradiction.

The May 21 Washington Post carried an article (http://articles.washingtonpost.com/2013-05-21/opinions/39412628_1_geneva-idriss-weapons) that claimed Saudi Arabia had recently sent 35 tons of weapons to the SMC leadership in Jordan. In the same article, SMC commander General Salim Idriss is reported as saying these weapons “aren’t advanced enough to combat Assad’s tanks and planes in Qusayr”. He said the only way there could be any “military balance” before the Geneva talks would be if the rebels could get “modern anti-tank and anti-aircraft weapons”. He also claimed the rebel forces “are chronically short of ammunition”.

Perhaps Idriss is just angling for more. But even more important than his assertions was the reality on the ground at the time: this was during the Assad-Hezbollah siege of the Sunni city of Qusayr. The question is whether any of those 35 tons of weaponry in Jordan ever reached the FSA forces defending Qusayr; countless reports on the ground suggested the defenders had precious little to defend their town with, certainly not against the vast array of heavy weaponry Assad was using.

Moreover, Qusayr is not near Jordan; yet as was widely reported the previous week, Assad’s forces were able to re-take Khirbet Ghazaleh, a strategic town in the south, right near the Jordanian border, where the FSA had control of the border, and the SMC exile leadership (being trained and minded by 200 US troops based in Jordan) made sure the rebel defenders didn’t get a rifle, which “raised resentment among opposition fighters over what they saw as a lack of Jordanian support for their efforts to defeat Assad’s forces in the region, according to rebel commanders and activists in the area” (http://news.yahoo.com/assads-forces-capture-strategic-town-southern-syria-034605544.html). If arms from Jordan couldn’t even get across a nearby border, how likely is it they got to Qusayr?

For another example, a recent Financial Times article (http://www.ft.com/cms/s/2/f2d9bbc8-bdbc-11e2-890a-00144feab7de.html#axzz2TeyItOcb) made the unsubstantiated claim that Qatar has provided $3 billion to the opposition in one form or another (presumably including arms, buying loyalty of individuals, aid to refugees etc.).

Yet the same article, noting the “erratic and limited nature of weapons shipments”, quoted Mahmoud Marrouch, a young fighter from Liwaa al-Tawhid, a rural Aleppo group believed to be a major recipient of Qatari arms, saying that Qatar does a lot of promising but not delivering weapons. What the fighters have, he says, was seized from regime bases or purchased on the black market. “The Qataris and the Saudis need a green light from America to help us”, implying it is often not given.

An article on the role of the CIA in Turkey ((http://www.nytimes.com/2013/03/25/world/middleeast/arms-airlift-to-syrian-rebels-expands-with-cia-aid.html?pagewanted=all&_r=0) likewise claimed the arms airlift from the Gulf “has grown to include more than 160 military cargo flights by Jordanian, Saudi and Qatari military-style cargo planes” landing in Turkey or Jordan since early 2012, estimated to be 3500 tons of military equipment.

Yet once again, on the ground:

“Still, rebel commanders have criticized the shipments as insufficient, saying the quantities of weapons they receive are too small and the types too light to fight Mr. Assad’s military effectively … “The outside countries give us weapons and bullets little by little”, said Abdel Rahman Ayachi, a commander in Soquor al-Sham, an Islamist fighting group in northern Syria. He made a gesture as if switching on and off a tap. “They open and they close the way to the bullets like water”, he said.”

Thus rhetoric about “massive” quantities of arms going to the rebels from the Gulf and “escalating the war” needs to be taken with entire silos full of salt. What then is behind this apparent contradiction?

CIA coordination of weapons shipments?

An article “Arms Airlift to Syria Rebels Expands, With Aid From C.I.A.” (http://www.nytimes.com/2013/03/25/world/middleeast/arms-airlift-to-syrian-rebels-expands-with-cia-aid.html?pagewanted=all&_r=0) from the March 24 New York Times, has often been quoted by those who want to show that the US is already involved. And the article does show this. But what it also shows about the US is far from what those highlighting this often want to show. Indeed, one may ask, does the CIA’s role in this operation have anything to do with the contradiction noted? To answer, one need go not further than the article itself, which describes the CIA’s specific role in the following terms:

“The C.I.A. role in facilitating the shipments, he said, gave the United States a degree of influence over the process, including trying to steer weapons away from Islamist groups and persuading donors to withhold portable antiaircraft missiles that might be used in future terrorist attacks on civilian aircraft. “These countries were going to do it one way or another”, the former official said. “They weren’t asking for a ‘Mother, may I?’ from us.”

“But the rebels were clamoring for even more weapons, continuing to assert that they lacked the firepower to fight a military armed with tanks, artillery, multiple rocket launchers and aircraft. Many were also complaining, saying they were hearing from arms donors that the Obama administration was limiting their supplies and blocking the distribution of the antiaircraft and anti-armor weapons they most sought.”

To summarise: the arming of the Syrian rebels was a Saudi-Qatari initiative, who were not asking US permission; the US steps in to help “coordinate” it by “limiting supplies”, “steering weapons away” from groups they don’t like and making sure that none of the weapons the rebels actually needed to fight Assad’s heavy weaponry, e.g. anti-aircraft missiles, got through to the rebels.

Another report by Nour Malas in the Wall Street Journal (http://online.wsj.com/article/SB10000872396390443684104578062842929673074.html) was even more explicit, pointing out that “the Pentagon and CIA ramped up their presence on Turkey’s southern border” precisely after more weapons began to flow in to the rebels in mid-2012, especially small numbers of portable anti-aircraft weapons (Manpads), some from Libya, “smuggled into the country through the Turkish border”, others “supplied by militant Palestinian factions now supporting the Syrian uprising and smuggled in through the Lebanese border”, or some even bought from regime forces.

“In July, the U.S. effectively halted the delivery of at least 18 Manpads sourced from Libya, even as the rebels pleaded for more effective antiaircraft missiles to counter regime airstrikes in Aleppo, people familiar with that delivery said.”

Finally, the reporter Joanna Paraszczuk explained that a US-Saudi conflict has been going on for some time:

“While Saudi Arabia has built up large stockpiles of arms and ammunition for the Free Syrian Army, the US blocked shipments until last Thursday. The US and the Saudis are involved in a multilateral effort to support the insurgency from Jordanian bases. But, according to the sources, Washington had not only failed to supply “a single rifle or bullet to the FSA in Daraa” but had actively prevented deliveries, apparently because of concerns over which factions would receive the weapons. The situation also appears to be complicated by Jordan’s fears that arms might find their way back into the Kingdom and contribute to instability there. The sources said the Saudi-backed weapons and ammunition are in warehouses in Jordan, and insurgents in Daraa and Damascus could be supplied “within hours” with anti-tank rockets and ammunition. The Saudis also have more weapons ready for airlift into Jordan, but US representatives are preventing this at the moment” (http://eaworldview.com/2013/06/23/syria-special-the-us-saudi-conflict-over-arms-to-insurgents).

Some comments can be made here. First, this report strongly confirms the US role has been the exact source of the contradiction between alleged “massive arms supplies” and the rebels having nothing much on the ground. Second, the report makes clear that the failure to supply weapons to the rebels in the strategic south Syrian town, noted above, was directly due to US pressure. Third, the concern about who gets the weapons is probably particularly strong in that region for two main reasons. First, the report notes concern about weapons going back into Jordan and creating “instability”. This refers to the fact that Jordan’s concern has never been Assad, but on the contrary, the danger that a Muslim Brotherhood-influenced regime could lead the powerful Jordanian section of the Brotherhood, the main Jordanian opposition, to overthrow the monarchy. Second, southern Syria is near the border of the Israeli-occupied Golan, and Israel has made it continually clear that it prefers Assad’s army on the border, which it has protected for 40 years, to any of the Syrian rebels.

All those demanding the withdrawal of the US from the Middle East in all forms, including ending its interference in Syria, need to reckon with the fact that this would mean the lesser powers involved in supporting the Syrian opposition would have been far more free to send any arms they wanted, especially anti-aircraft missiles, to whoever they wanted without the CIA preventing them.

US wants to use FSA to strike Al-Nusra to prove loyalty?

What else does the US role involve? And was the US demanding anything else of the SMC/FSA leadership that might explain the extreme reluctance to provide it with arms for so long?

What is a good way to prove you are willing to be a compliant group of puppets? How about agreeing to become a strike force for the US against Al-Nusra and other “jihadis”?

According to a May 9 article by Phil Sands (http://www.thenational.ae/news/world/middle-east/americas-hidden-agenda-in-syrias-war), Syrian rebel commanders met US intelligence officers in Jordan six months earlier to discuss the possibility of the US supplying arms. “But according to one of the commanders present at the meeting, the Americans were more interested in talking about Jabhat Al-Nusra”, especially about “the locations of their bases”.“Then, by the rebel commander’s account, the discussion took an unexpected turn. The Americans began discussing the possibility of drone strikes on Al-Nusra camps inside Syria and tried to enlist the rebels to fight their fellow insurgent”, offering to train 30 FSA fighters a month to fight Al-Nusra.

When the Syrians at the meeting protested that opposition forces, at this stage at least, need to unite against Assad’s far more powerful army rather than war among themselves, a US intelligence officer replied: “I’m not going to lie to you. We’d prefer you fight Al-Nusra now, and then fight Assad’s army. You should kill these Nusra people. We’ll do it if you don’t.”

This is not the only indication of such a role being demanded of the rebels as the price for support. A recent Financial Times article (http://www.ft.com/cms/s/0/71e492d0-acdd-11e2-9454-00144feabdc0.html#axzz2UPVgOFXt) claims that at the recent “Friends of Syria” conference, the National Coalition “issued principles that pleased western foreign ministers but for now at least, had no particular relevance to people inside Syria”, including the declaration’s denunciation of “radical/extremist elements in Syria which follow an agenda of their own” (i.e. Al-Nusra).

The article then quotes Colonel Akaidi, the military defector now heading the Aleppo military council, who claims “the US wants to turn people like him into the Sahwa, the tribal groups in Iraq that were enlisted by the US to fight al-Qaeda”, but his view is that “if they [the US] help us so that we kill each other, then we don’t want their help”.

France has also been explicit about this. On June 23, France’s president, Francois Hollande, told Syrian rebels to “retake control of these areas” that have fallen in to the hands of extremist Islamist groups “and push these groups out” so that they don’t “benefit from the chaos in the future” (http://www.dailystar.com.lb/News/Middle-East/2013/Jun-23/221321-hollande-urges-syria-rebels-to-retake-extremist-held-zones.ashx#axzz2X5dwF4Mo); this was a necessary condition for the lifting of the EU arms embargo being translated into any actual French arms getting to the rebels.

Curiously, despite this furious hostility of imperialism towards Al-Nusra, the European Union’s recent lifting of the embargo on Syrian oil seems to have benefited Al-Nusra, as most of this oil is in the north-eastern region mostly controlled by Al-Nusra.

This appears to be most likely a miscalculation, especially given that the UN Security Council had just subjected Al-Nusra to sanctions and a global asset freeze, at the initiative of Britain and France (https://now.mmedia.me/lb/en/nowsyrialatestnews/syrian-islamists-to-be-added-to-un-sanctions-list-diplomats-say), meaning the group won’t be in much of a position to sell its assets.

Or, if not a miscalculation, was this move aimed precisely at goading the SMC/FSA exile leadership into this imperialist-preferred war with Al-Nusra? According to the May 19 Guardian (http://www.guardian.co.uk/world/2013/may/19/jihadists-control-syrian-oilfields):

“The impact is immediately visible. With a new independent source of funding, the jihadists holding the oilfields between al-Raqqa and Deir Ezzor are much better equipped than their Sunni rivals, reinforcing the advantage originally provided by Qatari backing. They have been able to provide bread and other essentials to the people in the areas under their control, securing an enduring popular base.”

“This serves to marginalise the western-backed rebels, the National Coalition and the Supreme Military Council (SMC), even further. The blustering claim by the SMC commander, Salim Idriss, that he was going to muster a 30,000 force to retake the oilfields served only to undermine his credibility.”

Idris’s alleged claim that he would send 30,000 fighters to re-take the oilfields sounds exactly like the kind of war “to kill each other” the FSA colonel in Aleppo was complaining about above.

Interestingly, not all the oil is in the region under Al-Nusra control – part of it is in the region under the control of Syria’s Kurdish minority, which, given the recent peace agreement between Turkey and the PKK and Turkey’s current rapprochement with Iraqi Kurds against the Iraqi Shiite regime, could perhaps benefit Turkey.

Imperialist-orchestrated jihadi uprising?

In light of all the above facts about the US and EU desire for the Syrian rebels to take the fight to Al-Nusra and other “extremists”, it is worthwhile, as an aside, returning to the cartoonish schema drawn up by the pro-Assad left, that the Syrian conflict is an imperialist war on Syria where imperialism, via its Saudi and Gulf allies, is using Islamic extremists and jihadists, including Al-Qaida, to destroy the country.

Considering most supporters of the Syrian revolution oppose both imperialist intervention and reactionary Islamists such as Al-Nusra, it may suit our purposes well to half-support this kind of discourse, and say, “yes, the US supports reactionary Islamists with the aim of diverting the genuine uprising into a sectarian war and undermining the revolution”. Indeed, I think Saudi Arabia and Qatar have tried to do this, but I see neither as mere imperialist tools. However, there is a slight problem: reality. It is preferable to not use obvious nonsense to back one’s view.

The world is more complicated than all reactionaries simply lining up on the same side (even cartoons are better than cartoonish-left analysis). Just as it is possible for both the Assad regime and the US to be reactionary, so likewise it is possible for Al-Nusra to be reactionary yet still hate and be hated by both the US and Assad.

And as for the Syrian revolution, the fact that Syrians went out into the streets to denounce the US when it labelled Al-Nusra a terrorist organisation ((http://www.dailystar.com.lb/News/Middle-East/2012/Dec-14/198527-syrian-protesters-slam-us-blacklisting-of-jihadist-group.ashx#axzz2F62w5Yns), chanting “there is no terrorism in Syria except Assad”, makes the allegation that they are US puppets as absurd as the idea that the US is backing Al-Nusra. If that then suggests they support Al-Nusra and its reactionary politics, and the revolution is just an Islamist one, then one would have to read the countless links I point to above with protests, demonstrations, declarations, clashes etc. against the hard-line Islamists. It is just that they didn’t want the US telling them what to do, and that they wanted to focus on the main enemy first and not have the anti-Assad ranks clashing.

Imagine: a revolutionary movement that refuses to take orders from imperialism, when imperialism tells them to fight the Islamists, but also refuses to bow to reactionary Islamists; to some that is a movement that is but a tool for imperialist-backed Islamists. Better get used to the idea that the world is more complicated than that.

Attitude to Syrian rebels getting arms and ‘our’ governments sending them

Given the balance of military forces, between a massively armed regime, which uses enormous quantities of mass-murdering firepower against largely defenceless civilians, and rebel forces, most arising directly from the revolution, with short supplies of light arms, the Syrian revolutionary forces have the right to get quality arms, including anti-aircraft weapons, to defend themselves from whoever wants to supply them. It is not up to socialists within imperialist countries to demand our governments not provide arms just because we understand our governments aims are different to ours and such arming demands a political price from the rebels.

In any case, those terribly frightened about the prospect of a trickle of arms reaching the rebels from the wrong people should console themselves with the fact that the main role of the US and other imperialist powers has been to deny arms to the rebels and even intervene to prevent them receiving arms of decent quality or quantity.

However, given this general situation, the question arises: should supporters of the Syrian revolution therefore be advocating our “own” imperialist rulers send massive quantities of arms to the rebels? And if so, would this be equivalent to calling for deeper imperialist intervention, or even effectively for war on the Syrian regime?

In brief, my answers are no, but also no and no.

If imperialist states, after 2.5 years of watching the slaughter, finally do provide some arms to Syrian fighters, who do all the fighting themselves, with their own aims, for their own revolution which they have made and shed blood for, it is wrong to call this “intervention” in any meaningful sense.

Apparently, US blocking arms all this time (while the regime with overwhelming military superiority continues to be further massively and openly armed by Russia and Iran), and the EU embargo on arms, was not intervention, but ending such embargoes is. On the contrary, I regard the EU arms embargo on the besieged revolutionary people to have been an act of intervention, and its lapsing an act of non-intervention. Whether or not one sees an actual move by the Britain and France to send arms to be intervention or not, at this point both governments have declared they have no plans to do so, and the EU as a whole immediately made a joint declaration that it would not proceed to deliver any military equipment.

In any case, the aim of the new type of “intervention” is to attempt to sway sections of the rebel leadership, to try to hijack the revolution, not to launch the revolution against Assad which has been entirely Syrian-made and never had anything to do with US or imperialist support. And there is very little guarantee such attempts to hijack will be successful, given the lack of control the exile leadership has over the rebel ranks. The premise that a genuine locally based movement is turned into an imperialist stooge merely by the receipt of arms has never been a logical one, neither in this case nor in any other.
In that case, why shouldn’t we call on “our” imperialist governments to send arms, if we support the right of these people to get them?

We should not call on our governments to do anything whatsoever in the Middle East, other than to completely evacuate all troops, military bases, warships, embargoes and so on entirely from the region, and cut off all aid, military or otherwise, to Israel, Saudi Arabia and other Gulf monarchies, and any other repressive regime.

Imperialism’s overall role in the region has always been reactionary by definition, so we cannot demand our governments do anything, because we understand that any bolstering of their position in the region can only give it a stronger position to carry out its overall counterrevolutionary role, regardless of whatever small tactical concessions it may sometimes make to the side of liberation. The very fact that over these two years of massacre the US has refused to provide arms, has vetted and restricted the arms others supply, has ensured no heavier weapons get to the opposition, has encouraged the FSA to attack Al-Nusra, all point to the counterrevolutionary nature of US involvement with Syria, and therefore we should not be giving the US advice to do anything that would inevitably be in its interests, rather than those of the Syrian masses.

However, if the US or other imperialist states did decide for their own reasons to provide some arms, we should also not protest against it, robotic style. Any leftists choosing to stand on a street corner to protest against some US arms getting to people who are currently massively outgunned by a murderous regime, allowing them to protect themselves just a little better than now, open themselves to justified parody. Neither “demand” they do nor “demand” they don’t!

It is curious that many have argued that the end of the EU arms embargo, and the recent US announcement that it may provide some light arms, amounts to a “massive escalation of the war”. Apparently, two years of Assad’s scorched earth, the slaughter of 100,000 people, the creation of millions of refugees, including 2 million in neighbouring countries, the reduction of much of the country to a moonscape, the murderous sieges of towns such as Qusayr recently, Homs yet again now, the horrific sectarian cleansing of Bayda and Baniyas several weeks ago, the ongoing massacres of all kinds of popular protest, even the massacre of dozens of students inside campus buildings by aerial attack, all the time with massive Russian and Iranian arms provision, do not constitute that much of a problem compared to a situation in which the outgunned populace may get a few more light weapons to just slightly better protect themselves with – only the latter is “escalation”. I believe no comment is necessary.

At the same time, while the Syrian opposition should in principle be able to get as many arms as it can from anywhere it can, it could be argued that just at the moment, it may be tactically wise to not emphasise this point (except if arms could get directly to those defending besieged places such as Qusayr yesterday or Homs today), in order to give maximum chances to the possibility of a ceasefire arising out of the US-Russian Geneva process.

That is not to have any great illusions in the aims of either the US or Russia or others involved in trying to bang heads together and bring about a Yemeni solution; they do this for their own reasons. However, given the deep divisions within Syrian society, deepened by the civil war and the rise of sectarianism on both sides, there is no “military solution” in Syria in the sense of a victorious armed rebel movement, as now constituted, marching to power in Damascus. The long-term stalemates in both Damascus and Aleppo, as well as the hardening of an Alawite-dominated coastal region and an Al-Nusra-dominated east, are evidence enough of that. Therefore, any ceasefire that may be gained from the Geneva process, or a different process, would be a necessary breathing space for the movement, to allow popular mobilisation to revive. Especially given the sheer horror of the continuing war and its effects on all Syrians.

Therefore, to be focusing on demanding more arms in general at this moment could impact negatively on the possibilities of a ceasefire. I want to stress however that this is only a tactical consideration – we must remember that it is the regime imposing the military solution, and it is thoroughly shameful that people on the left, who traditionally solidarised with the oppressed and supported their right to resist bloody repression, now blame the victims for fighting back and call it “escalation”.

But what if …?

The fact of the Geneva process and the long-term imperialist preference for the Yemini solution makes it extremely unlikely that the quantities of arms delivered to the rebels under the “new policy” will have any decisive effect, though it may lead to small tactical reverses to Assad’s forces. None have been in evidence so far.

And arguing here against a military solution is also not an argument against the imperialist powers, as if they are pushing such a solution; for their own reasons, they are not. Indeed, given the relationship of forces, the only possible military solution would be if the US or NATO carried out the “Libyan solution” and brought the opposition to power riding a massive imperialist onslaught – something that has never been on the cards.

However, this does not mean a deeper level of imperialist intervention is impossible or even unlikely. There is the slippery slope argument; once the US does begin to send more serious arms, there will be pressure to protect supply routes, to set up no-fly zones in border areas of Syria controlled by US warplanes, leading to pressure to ground the Syrian air-force. While so far the Obama administration has ruled this out and these have largely been opportunistic calls from right-wingers out of power, there is the possibility of one thing slipping into another and imperialist intervention sliding out of control.

Then there is the “just got to do something” argument: given the continuation of massive instability in Syria, which is not in long-term imperialist interests (though short term it can be useful for Sunni and Shiite Islamists, including Al-Nusrah and Hezbollah, to kill each other), and given precisely the lack of any clear “partners” in Syria, there is the slight possibility of imperialist leaders deciding they really need their own forces to take control of the situation, even if no obvious solution is at hand. If there were to be an imperialist intervention, it would be this kind, involving the most imperialist control of the process. That is most preferable to Israel, which otherwise is far more comfortable with the Assad regime (preferably under less Hezbollah influence than currently) than with any of the Syrian opposition groups with which the US might otherwise try to use.

While unlikely, if intervention were to eventuate, there should be no illusions that this would offer anything positive to the Syrian people. I make this point because I know there are sections of the pro-Syrian revolution left that have tended to suggest some kind of imperialist intervention may not be an entirely bad thing if it doesn’t involve imperialist troops overrunning the country and the initiative remains with the forces on the ground. Some at the North Star Network – with whom I have substantial agreement on the Syrian revolution in general and I much appreciate their solid analysis – have hinted this way before, though I don’t think it has been spelt out clearly for some time and hopefully there has been some rethinking.

In any case, below is a list of solid reasons why this is a very wrong-headed idea – these are the likely outcomes of a direct imperialist escalation:
•A huge increase in killing on all sides – an actual escalation – would be first immediate effect, not only of countless civilians inevitably killed as imperialist missiles and fighter jets match those of Assad in unconventional butchery, but also a likely “rush” by Assad and his regime to grab what they can from the chaos (the fact that the onset of NATO bombing of Serbia in 1999 led to an immediate dramatic, indeed qualitative, increase in the level of butchery meted out by Milosevic’s racist regime against the Kosovar Albanians);
•The bolstering of Assad’s entirely fake Arab nationalist “credentials” as a result of being bombed (and is it coincidental entirely that Assad’s recent battlefield ascendancy occurred almost entirely since the day of the Israeli airstrikes on Hezbollah-bound missiles in Damascus in early May);
•The further evaporation of the non-military aspect of the movement and the further entrenching of the power of military commanders, not necessarily even those favoured by imperialism but as an inevitable outcome of such militarisation, with the anti-democratic flow-on effects later (see the power of the “militias” in Libya, disconnected from the real movement, still causing much trouble);
•A likely orgy of revenge on both sides as the idea of “finality outside our control” approaches as death is rained from the sky on both sides;
•The fact that imperialism has only ever had the “Yemeni solution” in mind in any case meaning that this kind of catastrophe would only serve to oust Assad and a narrow clique while keeping most of his political, bureaucratic, security and military apparatus intact (is that worth it?);
•Or if the logic of the situation forced imperialism to move from a Yemeni to a Libyan solution, such a forced defeat, by a foreign imperialist power, of the sections of the Syrian masses still attached to Assad, however grudgingly, will be rightly viewed by them as a foreign conquest, and the effects would be virulently undemocratic;
•Such a move could also result in imperialism engaging in orgies of irrational destruction as occurred in Libya – regardless of years of disinterest in confronting Assad, wars once decided on have their own logic. For example, in early 2011, the US was still doing great deals with Gaddafi, and he was happily torturing Islamist suspects for the US; yet after he fell in August, the US bombed his hold-out town of Sirte for another two months, as Libyan “rebels” besieged from the ground, with results like this: http://www.informationclearinghouse.info/article29405.htm, which look so much like the results Assad has achieved throughout Syria (e.g., http://syriawitness.middleeastvoices.com).
•As a result of this, the development of an entirely reactionary consciousness on both sides, with the defeated pro-Assad sections of the masses tying support for the tyrant to a false “anti-imperialism”, while those believing imperialism “liberated” them would tend to adopt a cravenly pro-imperialist viewpoint (again one of the outcome of the NATO war in Kosova);
•A country emerging more wrecked even than Assad has left it, even more dependent on imperialism and on international loan sharks for recovery;
•An imperialist presence on the border of Israeli-occupied Golan, which would be every bit as loyal to preserving the Zionist peace-of-the-conquest as the Assad regime has been for 40 years, even more loyal in fact, whereas among the revolutionary forces fighting Assad are those who would be much more likely to challenge this status quo, as Israel well knows and has therefore continually expressed its preference for Assad;
•A more solidly entrenched imperialist position in the region, against the interests of the Palestinians and Iran against Israeli or US attack. Critics will rightly say that this would be the fault of Assad’s terror allowing an opportunistic imperialist intervention to strengthen its hand; the Syrian masses shouldn’t be forced to sacrifice their lives forever and what occurs elsewhere cannot really be blamed on them seeking liberation from the regime. I agree entirely.

Given all the above points, it seems clear enough that no great liberation for the Syrian masses would come of this, and so could hardly be considered a worthwhile gain given the loss to imperialism throughout the region. This is a partial list which many could add to.

Whatever the case, this is not the current situation, and should not be used to argue in support of the Assad regime which is now the one carrying out this unconventional slaughter and destruction of its country, not the future possibility of the US or NATO doing it.

Rather than demagogically denounce every new rifle that gets to a desperate Syrian oppositionist as evidence of a “war on Syria”, we need to keep our focus on the actual war on Syria being waged by the regime and continue declare: “Solidarity with the heroic Syrian people’s uprising!”

The Growing Challenge to The Syrian Regime and the Syrian Uprising

This is a useful article in two ways – first because it discusses the
challenges to the Syrian revolution from reactionary Islamist extremists
trying to hijack it, but more importantly because he shows tons of
evidence for the fightback against this trend from within the
revolutionary forces, examples of which “abound” he says.

It is indicative of the true state of affairs in Syria that anti-Assad
fighters react against the attempts by Salafists to impose their own
dictatorship by comparing them to Assad, rather than by turning back to
Assad, as some of our lefty friends, who are impressed when capitalist
tyrants get some battlefield victories via the use of scud missiles,
aerial slaughter and importing foreign death squads, would prefer to
think.

However, this very fact mkaes me wonder about the point of Haddad’s
questions, where he keeps asking should supporters of the Syrian
revolution simply ignore these reactionary trends just because we
understand it is the fault ot the regime’s relentless repression that
they have arisen, and that reactionary phenomena always arise in
revolutionary situations. Of course “we” shouldn’t, whoever “we” are,
but it is precisely his evidenced below that shows the Syrian popular
uprising is not ignoring it at all.

MK

The Growing Challenge to The Syrian Regime and the Syrian Uprising
http://www.jadaliyya.com/pages/index/12556/the-growing-challenge-to-the-syrian-regime-and-then

Jul 01 2013by Bassam Haddad

[“Syria is for the free, not for Zawahiri and not for Bashar”]
It was bound to happen. And we are simply witnessing its tip: growing
opposition to the militant opposition, on similar ethical grounds used
to critique the regime.

First, some basic related observations are in order.

The following video was uploaded by Syria – Civil State on June 18,
2013. The clip shows a protest in Raqqa, Syria in front of the
headquarters of Jabhat al-Nusrah (JAN) where protesters are calling for
the release of prisoners that have been imprisoned by the takfiri group
affiliated with Al-Qaeda. The clip shows many angry protesters chanting
against Nusra, and decrying that their actions are “in the name of
Islam.” Notably, at the two minute mark, the protesters begin chanting,
“The Syrian people refuse to be humiliated,” one of very first chants of
the Syrian uprising.

[Protest in Raqqa against Jabhat al-Nusra.]

Such juxtaposition of words, critiques, and positions have become
increasingly visible and ubiquitous in areas where JAN and like-minded
groups have dominated.

This comes at a time when Raqqa has been experiencing tension and
increasing public mobilization against Nusra and other militant Islamist
factions. After Syrian rebels seized Raqqa in early March, 2013, and the
city was declared totally liberated of Syrian regime forces, many
reports started surfacing that Raqqa was now being ruled by militant
Islamist groups such as JAN. Civilian resentment against Islamist rule
in Raqqa has been growing as activists in Raqqa strive to provide
alternatives and organize independent coalitions. The popular resentment
against JAN in Raqqa mirrors a trend occurring in other regions under
rebel control in Syria as well. For example, in Aleppo, protesters
gathered in front of the house of a 14-year-old boy who was executed by
takfiris for making a joke referring to the Prophet Mohammad. The
protesters chanted “What a shame, what a shame, shabbiha have become
revolutionaries,” comparing the infamous paramilitary groups loyal to
Bashar al-Assad to the armed rebels who executed the boy.

Other examples abound, as some of these images attest.

[“We used to ask what branch imprisoned the detainee? Now we ask which
brigade!!!”]

[“The Sharia Committee = The Air Force Intelligence.” Signed,
Revolutionaries of Aleppo. The Air Force Intelligence
is one of the most infamous and despised branches of the Syrian regime’s
intelligence services]

[Protest by a Kurdish committee in Syria. Sign on the left reads: “The
Sharia Committee is Assad rule in the liberated areas.”
Sign on the right reads: “Freedom to our detainees in the cells of the
Sharia Committee.”]

[Graffiti in Aleppo: “Revolution of breaking heads.” A hammer that reads
“the people” breaks the heads of a Salafi and a chauvinistic rebel.]

What Might Lie Ahead

[What follows is not a reduction of the uprising’s problems to one
factor. It is a conscious treatment of one factor among many]

The growing power of a particular exclusionary strand of Islamists is
beginning to be felt more markedly throughout various Syrian towns and
city quarters. Aside from analyzing the causes–which have as much to do
with the regime’s repression as other external factors–it is not a
phenomenon that can or should be dismissed simply by understanding how
it originated and developed: it is a reality that “revolutionaries” for
a better Syria must contend with sooner or later, one that is a mixture
of homegrown origins and foreign origins with ample power and finances,
thanks to Qatar and, to lesser extent, Saudi Arabia. The fact that part
of the outcome back-fired or was unintended-notably, the nature, level,
and breadth of the radicalization-is besides the point.

In other words, it is not enough to understand that the regime and
external players have wittingly or not contributed to this phenomenon.
The proliferation of exclusionary and obscurantist groups within the
Syrian opposition is a growing reality that has irreversibly asserted
itself and is slowly becoming as much of a problem to the Syrian
uprising as it has been to the Syrian regime.

[Protesters in Saraqib, Idlib express discontent against Sharia
Committee]

[Protesters in Aleppo against the Sharia Committee, chanting: “The
Sharia Committee has become the Air Force [Intelligence].”]

Those who hastily dismiss its import based on a lesser evil argument or
in favor of a gradual stage-based conception of struggle where such
groups/phenomena can be dealt with only in a post-Assad Syria are likely
to be proven quite naïve. They either have little comparative knowledge
of transitional processes in time and space, or misunderstand the
development as a necessary/unavoidable reality that is temporary. This
is reminiscent of tradition patriarchal patriotism that dismissed
struggles for women’s emancipation until the nation has been
“freed/liberated/etc”-the result has not be exactly enticing. The
proliferation of such groups and their corollary demands is not
temporary, and neither are simplistic calls for “secularism” (whatever
this means) the answer. This is more about inclusion and exclusion,
coexistence and acceptance of difference, before it is about democracy
and other liberal tropes.

Too Close to See?

Alternatively, many are solely focused on the misery that has befell
Syria to the point where such phenomena seem less pressing to engage or
even address as a priority of any sort. Under bombs, bullets, and jet
fighter missiles, not only is it “alright” to have “jihadists” fight
along our side, but “we” actually “need” them and their vigor/resolve,
regardless of the spectrum of their motives. After all, what else would
one expect?

At some level, this kind of argument that is ubiquitous in some
opposition circles (not all) is understandable. What is not
understandable is to stop at such half-baked strategic wisdom and not
rethink the question of ultimate goals and the motives of most Syrians
at the outset of the uprising.

[Sign from Bustan al-Qasr, Aleppo addressing rebels: “Have you come to
be victorious, or to dominate?”
That is, have the rebels come to help the people to victory, or simply
to control and rule the people?]

[Activist from Deir-Ez-Zor: “No to extremism. No to terrorism. Yes to a
national resistance to protect the people.”]

[“Syria is for the freedom fighters. Not for Zawahiri and not for
Bashar.”]

[Sign in Saraqeb, Idlib referring to actions of the some of the rebels
in the city:
“Masked + Armed + Raiding houses + Enemy of Freedom = He is a shabih.”]

Sooner or later, before issues of economic program, gender, rights,
social justice, and mundane politics arise, and perhaps long before the
regime is no more, this phenomenon will present itself as yet another
hurdle to achieving the Syria many dreamt of, or even pondered, as they
fought a herculean regime. When the time comes, many will revisit the
days when such takfiri groups were not yet ubiquitous but were
nonetheless encouraged or given a carte blanche based on the arguments
above. Or, such groups were forgiven when compared to the decades-old
brutality of the regime, as though revolutions are about revenge rather
than liberation.

Perhaps these groups will go away or shed their exclusionary nature
under different circumstances.

Perhaps.

But when regional and international politics enter the scene, and when
internal confusing/vulnerability/struggles are mixed with stable and
time-tested regional and international interests of powerful
actors/states in creating a “malleable” set of leaderships in the
region, we will find that these groups are here to stay. They make for
good proxies or instruments, or worse. The faster this is recognized,
the better. The question is, who is doing the recognizing anymore when
it comes to Syria? With whom does the power of initiative lie? Which
group, institution, or state can one depend on to serve the interests of
a majority of Syrians? It is true that one cannot wait until the perfect
revolutionaries emerge to have a revolution, but what we are
increasingly witnessing today is a profound and fundamental regression
in all regards, not just a sub-optimal “revolution.”

If reasonable people can rightly assert that the Syrian regime is
something of the past because of its domestic horrors, why are we not
rejecting wholesale the repetition of such patterns today-ultimately of
exclusionary/reactionary groups-in the name of liberation? Even if some
of the answers are understandable from an analytical/explanatory point
of view, they are increasingly unconvincing politically. Time is of the
essence. Unless a more “revolutionary” attitude takes hold in Syria-one
that is focused on liberation and not confined revenge-what has been
happening in Egypt during the past year in this regard, will prove to be
a blissful picnic compared to Syria’s future, with or without this
regime.

[I would like to thank Nader Atassi for helping procure images and
videos for this post]

A Dispatch from ‘Free’ Syria: How to Run a Liberated Town

Although from last year, this is yet another example of what goes on on
the ground in Syria, when people take over control of their own towns
and expel the reprerssive forces of the state (a process known as “the
Syrian revolution”). Since this is really what the discussion is about –
the actual revolution going on below all this “geopolitics” etc, which
is all very useful and relevant but rests on the actuality of a
revolution below – I think reading this kind of stuff is very important,
given all the obfuscation about “Islamists” etc. Especially since there
is apparently a problem around here of not being able to recognise a
revolution if you tripped over one.

No doubt since these people are running the place themselves, they are
cnadidates for being wiped out by scuds, tanks, attack aircraft etc from
the “great progressive anti-imperialist regime of Assad”, perhaps
becoming part of the 50% of the Syrian population that ought to be wiped
out in Adam’s view.

Or on a more sensible note, no doubt Fred will say how this is very good
etc, just as long as they don’t soil themselves by receiving any arms
with whcih to defend themselves from Assad’s heavy weaponry, because if
they did that they would be encouraging imperialist intervention, and by
actually fighting back to defend themselves, they would be “fuelling the
war” and “imposing a military solution.” Only prayers are allowed in
front of tanks etc.

MK

A Dispatch from ‘Free’ Syria: How to Run a Liberated Town

By Rania Abouzeid / Idlib provinceJuly 24, 20122

A Dispatch from ‘Free’ Syria: How to Run a Liberated Town

Saraqeb is still at the mercy of the tanks of President Bashar Assad,
just as it has been for about a year. The military invaded during the
holy Muslim month of Ramadan in 2011. It re-entered on March 24 for a
couple of days. It also shelled Saraqeb on July 19, in response to an
attack by local elements of the rebel Free Syria Army on a checkpoint on
the outskirts of the town. Some 25 people were killed in several hours
of shelling on that night. It is Ramadan once again and the tanks every
now and then lob a shell in the direction of town to remind Saraqeb that
Assad’s forces are still around.

(MORE: In Syria, Rebels Celebrate Stunning Assassinations-and Send More
Forces to Damascus)

But a different flag flies in Saraqeb: the three starred one belonging
to the rebels. And the local government works. The Baladiye, or local
council, in this Sunni town of some 40,000 in northwestern Idlib
province is still functioning. Its 90 or so civil servants still show up
for work and still draw their salaries. Most of the people of Saraqeb
say their town is free, liberated of Assad’s regime. But they have
consciously retained some elements of the old order.

Around the corner from the nondescript Baladiye building, other
government offices like the records of births, deaths and marriages, and
the agricultural office (which dispenses subsidized fertilizer and other
staples crucial for the livelihood of this agricultural region) are
untouched. Not so the nearby headquarters of the ruling Baath Party. “We
burnt it because it didn’t serve a purpose,” says Mohammad, 21, an
economics student turned activist and Free Syrian Army fighter. “But we
didn’t burn the trees outside it.”

The 17-month Syrian crisis is now in its endgame, that much is clear. In
the past few weeks, the Free Syrian Army and other armed groups have
brought the fight to the regime’s two main strongholds; the capital
Damascus and the country’s commercial hub of Aleppo in the north. What
remains unclear is what and who will fill the vacuum the moment four
decades of Assad family rule come to an end. Members of both the
political and military Syrian opposition have repeatedly said that they
want the fall of the Syrian Baathist regime, but not the Syrian state.
In other words, to maintain functioning institutions – including the
military – but remove senior regime officials from them.

(MORE: As Syria Teeters, So Do Decades-Old Assumptions About the Middle
East)
Syrians know what a complete collapse would be like. Post-Saddam Iraq,
next door, is a clear example of what not to do. The clumsy,
heavy-handed U.S-inspired and sanctioned Debaathification – which tarred
every member of Iraq’s ruling Baath party as an enemy of the fragile new
state – helped foment an armed insurgency that found ready recruits
among the millions of angry unemployed soldiers and state workers, as
well as other disenfranchised groups.

The rebel fighters in Syria have a more limited goal, it seems. “The
state is still present here in its offices and, at a distance, in its
tanks,” says Fayez, 40, a lawyer in Saraqeb. “We want to remove the
tanks.” The form of a post-Assad Syria will obviously depend on how
Assad is removed. The longer it takes, the uglier it is likely to become
and the more difficult it will be to reconstruct a new system from the
ruins. “We know that even if the regime falls, the harder battle will be
forming a new country,” says Moutaz, 30, a local teacher and a former
member of the town’s Local Coordination Committee, or LCCs. “We will
sacrifice a lot more to create a new country than we will to bring down
the regime.”

Moutaz is a former member of Saraqeb’s Local Coordination Committee. The
LCCs have emerged as a grassroots social services system and are likely
to play a pivotal role in any post-Assad period. Decades of one-party
Baathist rule meant Syria did not have any real semblance of a civil
society, yet these local groups quickly and efficiently emerged to fill
that space. Initially formed to meet, plan and organize anti-regime
demonstrations in their local communities and disseminate that
information to the media, the LCCs have increasingly taken on a larger
role, with varied success – and with diminishing amounts of money.

(MORE: A Syrian Soldier Claims to Have Witnessed Atrocities)

In Saraqeb, the committee’s nine members are each tasked with a
different role – there’s a media liaison, finance officer, military
liaison, political officer, revolutionary courts representative,
services coordinator, medical services, donations officer, and
demonstrations coordinator. They are rotating, elected posts of three
months’ duration. “There is no leader in the group,” said “al-Sayed,”
one of the nine representatives who requested anonymity. “We want to get
rid of this idea.”

Eradicating ego and family politics, as well as corruption, is not going
to be easy. The LCC in the nearby town of Binnish some 15 kilometers
away for example, has long been held up by activists in exile as a
successful example of an administrative system replacing that of the
state’s. But the committee has been bedeviled by a dispute between two
of the town’s largest families, the Sayeds and the Sayed Alis, over a
laundry list of issues.

Saraqeb’s LCC has its own troubles, mainly financial. The committee has
suspended its activity because of a 1.2 million Syrian pound ($18,700)
bill accrued by the organization’s two free medical clinics. False
receipts – a lot of them – are suspected of being issued by some and the
matter is under investigation.

The LCC in Saraqeb relies on donations, mainly from Syrians in the
diaspora, but the money doesn’t arrive regularly. “This month we might
get 10 million (syp),” a former LCC representative said, “other months
perhaps 1 million.” The Syrian National Council, the overarching
political umbrella organization comprised mainly of exiles, gave Saraqeb’s
LCC 40,000 euros ($48,400), a one-off payment after the Syrian army
invasion last Ramadan. Committee members, past and present, say they
haven’t seen a cent since. Some 113 properties have been burnt in the
various army incursions.

Many of the homes remain blackened and derelict, some of the stores in
the town’s main souq are closed, their bullet-riddled shutters blown-out
and distorted by the force of explosions in the street. Abel-Ilah, the
local house painter, says he is still trying to repair and paint over
much of the damage. Home owners often can’t pay him, he says, or end up
paying him a tenth of his regular rate. But he does the work anyway out
of a sense of civic responsibility.

Al-Sayed, of the LCC, says civic responsibility must extend to paying
the LCCs. For months now, residents have stopped paying state utility
bills, including electricity, power and water. (the services continue,
although electricity outages are becoming more frequent). “We need to
tell the people that whatever they paid the regime, in terms of water,
electricity, they should give to the [LCC], so we can work with it. We
don’t want to ask this of people who are struggling, but this is our
reality,” Al-Sayed says.

(PHOTOS: The Syrian Arms Race: Photographs by Yuri Kozyrev)

Many townsfolk, like Iyad, a 36-year old barber and father of two,
expect to receive assistance from the LCC, not provide it with funds.
His barbershop was burnt in late March, when the army rolled into town.
TIME caught up with him in a small town on the Syrian-Turkish border,
just before he crossed into Turkey. He was livid with Saraqeb’s LCC, and
lashed out at a member who had also sought refuge in the small safe
house. “It was my livelihood,” Iyad said of his store. “I am forgotten.
Nobody asked me what I need, how I am feeding my family, forget about
fixing my store!”

“There are other, more critical cases than yours,” the LCC member
said. “Who is more important than me and my family? Thieves were given
money, people with connections to you! I was told by the [LCC], you have
land, go and sell it! I fought in this revolution, and this is how I am
treated? Why? Because there is corruption in the LCC.” The LCC member
did not respond.

Back in Saraqeb, the townsfolk were working on restructuring their
committee. Instead of nine members, a plan was put forward for 45, and
15 sub-committees. Most of the major families in the town would have
members in the new group. The key sticking point was how to ensure that
the various armed groups in the town would come under civil control.
Multiply this by the number of towns in so-called free Syria and you can
get an idea of the trouble that may lie ahead

Read more:

A Dispatch from ‘Free’ Syria: How to Run a Liberated Town

How ‘heroic Syrian army’ makes military gains

Two interesting themes over the last week: that of atrocities, focused
on the one deranged individua from the FSA, the other on the Syrian
regime temporarily re-gaining some ground militarily (due to, as pretty
much every report attests, the lack of weapons in the hands of the FSA
despite them supposedly being “flooded with weapons” by a string of
countries who are allegedly “waging war on Syria”).

The following article, describing in some detail the appalling massacre
and ethnic cleansing in north west Syria last week tells us something
about both the nature of atrocities, and also about how you can win
“heroic military victories” via gigantic heroic massacres of women and
children

But then again I guess all these unarmed non-combatants, of all ages,
were really just pretending to not be part of “the US war on Syria”

MK

An Atrocity in Syria With No Victim Too Small
By ANNE BARNARD and HANIA MOURTADA
Published: May 14, 2013 136 Comments

http://www.nytimes.com/2013/05/15/world/middleeast/grisly-killings-in-syrian-towns-dim-hopes-for-peace-talks.html?pagewanted=all

BEIRUT, Lebanon – After dragging 46 bodies from the streets near his
hometown on the Syrian coast, Omar lost count. For four days, he said,
he could not eat, remembering the burned body of a baby just a few
months old; a fetus ripped from a woman’s belly; a friend lying dead,
his dog still standing guard.

Omar survived what residents, antigovernment activists and human rights
monitors are calling one of the darkest recent episodes in the Syrian
war, a massacre in government-held Tartus Province that has inflamed
sectarian divisions, revealed new depths of depravity and made the
prospect of stitching the country back together appear increasingly
difficult.

That mass killing this month was one in a series of recent
sectarian-tinged attacks that Syrians on both sides have seized on to
demonize each other. Government and rebel fighters have filmed
themselves committing atrocities for the world to see.

Footage routinely shows pro-government fighters beating, killing and
mutilating Sunni rebel detainees, forcing them to refer to President
Bashar al-Assad as God. One rebel commander recently filmed himself
cutting out an organ of a dead pro-government fighter, biting it and
promising the same fate to Alawites, members of Mr. Assad’s Shiite
Muslim sect.

That lurid violence has fueled pessimism about international efforts to
end the fighting. As the United States and Russia work to organize peace
talks next month between Mr. Assad and his opponents, the ever more
extreme carnage makes reconciliation seem more remote.

Nadim Houry, the director of Human Rights Watch in Beirut, said he
sensed “a complete disconnect between diplomacy and events on the
ground.”

“The conflict is getting more visceral,” he said. Without concrete
confidence-building measures, he said, and with more people “seeing it
as an existential struggle, it’s hard to imagine what the negotiations
would look like.”

The recent executions, reconstructed by speaking with residents and
human rights monitors, unfolded over three days in two Sunni enclaves in
the largely Alawite and Christian province, first in the village of
Bayda and then in the Ras al-Nabeh district of the nearby city of
Baniyas.

Government troops and supporting militias went house to house, killing
entire families and smashing men’s heads with concrete blocks.

Antigovernment activists provided lists of 322 victims they said had
been identified. Videos showed at least a dozen dead children. Hundreds
more people are reported missing.

“How can we reach a point of national forgiveness?” said Ahmad Abu
al-Khair, a well-known blogger from Bayda. He said that the attacks had
begun there, and that 800 of about 6,000 residents were missing.

Multiple video images that residents said they had recorded in Bayda and
Ras al-Nabeh – of small children lying where they died, some embracing
one another or their parents – were so searing that even some government
supporters rejected Syrian television’s official version of events, that
the army had “crushed a number of terrorists.”

One prominent pro-government writer, Bassam al-Qadi, took the unusual,
risky step of publicly blaming loyalist gunmen for the killings and
accusing the government of “turning a blind eye to criminals and
murderers in the name of ‘defending the homeland.’ ”

Images of the killings in and around Baniyas have transfixed Syrians. In
one video that residents say shows victims in Ras al-Nabeh, the bodies
of at least seven children and several adults lie tangled and bloody on
a rain-soaked street. A baby girl, naked from the waist down, stares
skyward, tiny hands balled into fists. Her round face is unblemished,
but her belly is darkened and her legs and feet are charred into black
cinders.

Opposition leaders called the Baniyas killings sectarian “cleansing”
aimed at pushing Sunnis out of territory that may form part of an
Alawite rump state if Syria ultimately fractures. Mr. Houry said the
killings inevitably raised such fears, though there was no evidence of
such a broad policy. Tens of thousands of displaced Sunnis are staying
in the province, largely safe.

Not all reactions followed sectarian lines. Survivors said Christian
neighbors had helped survivors escape, and on Tuesday, Alawite and
Christian residents of the province said they were starting an aid
campaign for victims to “defy the sectarian wind.”

Mr. Qadi, the pro-government writer, labeled the killers “criminals who
do not represent the Alawites” and called on the government to
immediately “acknowledge what happened” and arrest “those hyenas.”

He added: “This has happened in a lot of places. Baniyas is only the
most recent one.”

When the uprising began in March 2011 as a peaceful movement, Sunnis in
Bayda raised banners denouncing Sunni extremists, seeking to reassure
Alawites that they opposed Mr. Assad, not his sect, said Mr. Abu
al-Khair, the blogger.

In May 2011, security forces stormed the village, killing demonstrators,
including women.

After that, Bayda remained largely quiet. Most activists and would-be
fighters left. But residents said they often helped defecting soldiers
escape, a pattern they believe set off the violence.

Activists said that on May 2, around 4 a.m., security forces came to
detain defectors, and were ambushed in a fight that killed several
government fighters – the first known armed clash in Baniyas. The
government called in reinforcements and, by 7 a.m., began shelling the
village.

A pro-government television channel showed a reporter on a hill above
Bayda. Smoke rose from green slopes and houses below, where, the
reporter said, “terrorists” were hiding. A group of men the reporter
described as government fighters walked unhurriedly through a square.

“God willing, Bayda will be finished today,” a uniformed man said on
camera.

What happened next was described in Skype interviews with four survivors
who for their safety gave only nicknames, an activist in Baniyas, and
Mr. Abu al-Khair, who said he had spoken from Damascus with more than 30
witnesses.

Men in partial or full military dress went door to door, separating
men – and boys 10 and older – from women and younger children.

Residents said some gunmen were from the National Defense Forces, the
new framework for pro-government militias, mainly Alawites in the
Baniyas area. They bludgeoned and shot men, shot or stabbed families to
death and burned houses and bodies.

The activist in Baniyas, Abu Obada, said security forces had told people
to gather in the square, and some Bayda villagers, fearing a massacre,
attacked them with weapons abandoned by defectors. Other residents
disputed that or were unsure because they had been hiding.

A cousin of Mr. Abu al-Khair’s, who gave her name as Warda al-Hurra, or
the Free Rose, said her female relatives had described being herded to a
bedroom with children, and heard male relatives crying out in pain
nearby. At one point, her cousin Ahmed, 10, and brother Othman, 16, were
brought in, injured and “limp as a towel,” she said.

Her aunt begged a guard to let them stay, but he said, “They’ll kill me
if I make one single mistake.”

Soon another gunman shouted at him and took the boys away. They are
still missing.

The gunmen brought more women, until there were 100 in the room. He
ordered the guard to kill them. The guard said: “Don’t be rash! Take a
breath.”

The man relented. The women heard gunmen celebrating in the square;
later they were released. When they ventured out, there were “bodies on
every corner,” Ms. Hurra said.

Another resident, Abu Abdullah, said he had fled his house and returned
after dark to find stabbed, charred bodies of women and children dumped
in the square, and 30 of his relatives dead.

Omar, of nearby Ras al-Nabeh, the man who had dragged dozens of bodies
from the streets, said he had helped Bayda residents pick up bodies,
placing 46 in two houses and the rest in a mosque, then had run away,
fearing the return of the killers. He said he had recognized some
bodies, including the village sheik, Omar al-Bayassi, whom some
considered pro-government.

One video said to be from Bayda showed eight dead children on a bed. Two
toddlers cuddled face to face; a baby rested on a dead woman’s shoulder.

On May 4, shelling and gunfire began to hit Ras al-Nabeh. Abu Yehya, a
resident, hid in his house with his wife and two children, who stayed
quiet: “Their instincts took over.” Two days later, he said, he emerged
to find his neighbors, a family of 13, shot dead against a wall.

On May 6, security forces allowed in Red Crescent workers. Bodies were
tossed and bulldozed into trucks and dumped in a mass grave, Mr. Abu
al-Khair said.

Residents posted smiling pictures of children they said had been killed:
Moaz al-Biassi, 1 year old, and his sister Afnan, 3. Three sisters,
Halima, Sara, and Aisha. Curly-haired Noor, and Fatima, too little to
have much hair but already sporting earrings.

Mr. Obada said residents on Tuesday were indignant when a government
delegation offered compensation for damaged houses, saying, “What do you
get if you rebuild the house and the whole family is dead?”

Displaced Sunnis who had sheltered there are fleeing, and some say
Alawites are no longer welcome.

“It’s now impossible for them to stay in Syria,” Omar said.

Hwaida Saad contributed reporting from Beirut, and Sebnem Arsu from
Antakya, Turkey

On eating hearts and “worst atrocities” etc

It was profoundly disgusting to watch the left-wing of the Assad fan club join every racist, reactionary Islamophobe last week to focus on the terrible acts of one deranged individual, who ate part of a dead soldier’s heart, to exclaim “see what those devil-worshipping jihadi Syrian rebels are like” etc. It felt just like any other similar racist incident when one person who happens to be Arab/Muslim/Black/Asian etc does something appalling and our media goes into a frenzy about the entire people.

But let’s leave that shamelessness aside. Since these people are now so concerned about atrocities, how about they open this url in this article (if you dare) and have a look at atrocities, not carried out by one maniac, but by the immense massive power of the Syrian armed forces, and then come back and see if you really still agree with the BS statement of Human Rights Watch that that was the worst atrocity of the war etc etc:

MK

Does This Not Outrage You?

http://www.therevoltingsyrian.com/post/50495350134/does-this-not-outrage-you

Much has been said over the past two days in the world press about a sick video showing an FSA commander tearing the heart out of a dead Hezbullah fighter (sent to murder Syrians) in Qusayr, Homs and then eating it.

The video is vile. The act is vicious. The cannibalism is inexcusable.

However, the ‘outrage’ over this video has been proclaimed by Human Rights Watch to be “the most disgusting atrocity filmed in the Syrian Civil War”. Human Rights Watch is also quoted in dozens of the world’s most widely read newspapers, television programs and news media networks stating the same. The media in general has taken the same attitude, saying that this single video, is the worst thing to have befallen the Syrian Revolution (they incorrectly call it a civil war).

Honestly? This video is the worst you people have seen come out of Syria? If that’s the case, then allow me to educate you for a moment.

Due to this single video, countless keyboard pontificators, armchair generals, faux-leftists and of course, Assad’s supporters have pounced on it, waved it like a flag in the wind, and declared that every Syrian who is not on Assad’s side of the massacre (again, not civil war) is a ‘dirty cannibal terrorist’. And yes, they apply that label to babies, children, women, the elderly and the 90,000+ martyrs that Assad’s forces have killed since March 2011.

Where was your outrage, dear fellow humans, when all of the videos below were released? I categorized (that’s how many there are now) them for you below. Can you watch them? Can you bear it? Can you stand it? Or will you look away? Toss our martyrs aside and forget us, or even worse, tell us that our 90,000 dead are all the result of ‘terrorists’ and/or the most elaborate ‘hoax’ of all time. Which is what the Assad regime
has said since the first protesters took to the streets in Daraa on March 15th, 2011.

The videos below represent a tiny fraction of the entire body of videos released from Syria and represent a much smaller fraction of what actually happens across the country that is not recorded. I can say, with full, and disgusting, confidence that the Syrian Revolution, turned massacre, is the largest ever mass murder of the Information Age, where there is literally hundreds upon hundreds of thousands of videos to attest to that fact, many of them recorded and released in near real-time.

You can continue your outrage over the video of a cannibal ripping the heart out of a terrorist sent to fight on behalf of a sectarian warlord with the sole aim of empowering a dictator so that he may resume his reign of terror on the people of my country. However, you have no right to label it the ‘most disgusting atrocity’. No right whatsoever.

*These videos are by no means all or even the worst to have emerged from Syria. They are a sample that I have been able to find in the last 2 hours.

LEAKED VIDEOS OF ASSAD’S FORCES TORTURING AND EXECUTING CIVILIANS AND FSA: It is worth it to note that of the few videos posted below, Assad’s regime has not even go as far as to acknowledge their very existence (of the videos), much less hold those in the videos accountable (since the regime is the one ordering such atrocities). It is also worthy to not that every major crime by the FSA has been acknowledged and admitted. Even though the FSA is not a formal organization, nor does it have any type of structure or tangible line of command. The FSA even published a statement about the cannibal video here. Something Assad never has, or ever will do.

Assad’s forces torture and execute a group of men. Very difficult to watch

http://www.therevoltingsyrian.com/post/50495350134/does-this-not-outrage-you